Success and Failure in Two Kinds by Amy Tan Essay -- Two Kinds by Amy

Amy Tan, a claw of Chinese immigrants, wrote the story Two Kinds, copulation the tale of a Jing-Meis rebellion against her aims desire to change her into a prodigy. As Jing-Meis bugger off continually tells her she does not punish hard adequate to succeed, the conflict between Jing-Mei and her mother escalates. Jing-Mei grows more stubborn, making every effort to resist her mother, and the relationship devolves into a standoff where mother and miss both refuse to budge from their position. Two Kinds shows the irony in Jing-Meis relationship with her mother while her mother believes Jing-Mei does not try hard enough to succeed, Jing-Mei succeeds in her struggle for identity by refusing to become the person her mother wants.The story opens with a brief synopsis of Jing-Meis mothers past. As a Chinese immigrant fleeing from war, her mother leaves behind everything her mother and father, her family home, her first husband, and two daughters, twin baby girls. (Tan 206) As a res ident in America, Jing-Meis mother does not wallow in misery but instead looks forward to a life with limitless boundaries, honestly believing that you could become instantly famous. (Tan 206) brant tells us that Chinese immigrants view America as a true land of opportunity and that tradition demands a daughters obedience to her mother (1). With a history steeped in traditional Chinese culture and a spirit of adventure, her mother decides Jing-Mei will fulfill this dream and become a child prodigy.At first, the anticipation of riches and fame propel Jing-Mei into cooperating with her mother, persuading Jing-Mei in the belief she can attain perfection. She imagines herself in several wonderful images, each colorful and immensely sati... ...elf. In a broader context, Tan says our tendencies to mold our children into our ideal image of success often works against the universal struggle to maintain ones identity. Television, powerful advertising, quick-witted marketing, and the myriad opinions of everyone we know swirl around us in a cacophony of conflicting messages, often drowning our pleas for time and space to get to know ourselves and find contentment in being what we are and not what someone else wants us to be.Works CitedTan, Amy. Two Kinds. Literature An Introduction to Reading and Writing. Longman. Boston. 10th ed. Brent, Liz. Overview of Two Kinds. Short Stories for Students. Ed. angriness Mark Milne. Vol. 9. Detroit Gale Group, 2000. Literature Resource Center. Web. 13 Mar. 2014. Document URLhttp//go.galegroup.com/ps/i.do?id=GALE%7CH1420031606&v=2.1&u=tel_a_tbr&it=r&p=LitRC&sw=w

Movie Essays - Filming the Epic of Gilgamesh :: Movie Film comparison compare contrast

Filming the Epic of Gilgamesh In order to undertake a project of this epic magnitude, one must first demand the many differing ways the film could take hold. The Epic of Gilgamesh is an age old story whose main attractions will be its sureity and antiquity. To cash in properly on Gilgamesh we must focus on bringing out the idea of Gilgamesh predating similar stories, casting actors who will capture the characters mannerisms while still being easy to adjoin to, and using optimal special effects to combat the preconceived notions an audience may have about movies of this kind (thanks to the likes of Kevin Sorbo and Steve Reeves). Primarily the idea is to keep Gilgamesh pure. Naturally, later seeing my Hamlet, moviegoers will have ideas about what to expect from the introduction of a pre-classical work into main stream theater. Likely viewers and critics alike will be expecting an updating, or out and out displacement of the sequence of events in time. However, while we certainly cannot go line for line with the text, we must keep Gilgamesh loyal to the original tablets, and as close to Sumerian dress, language, and culture as we can simulate. To preserve the storytelling style of the epics author(s), I plan to employ a narrator to guide the action. A recognizable, intelligent, regal, and yet not overpowering voice should be chosen. This voice should give an air of importance to the narration without being so enthralling that the action is missed. I plan to seek out such Englishmen as Patrick Stewart, Sir Ian Mckellan, Sir Anthony Hopkins, and John Geilgud, and to offer them the opportunity of auditioning for this essential role. The selected actors voice will begin and end the film, while covering breaks in the action and explaining confusing sections of the story. The casting of the actual blocking actors is a bit more problematic. Gilgamesh himself is the most challenging character to play in this work. Gilgamesh should be strong (without evoking image s of Kull the Conqueror, or Conan the Barbarian), and youngish, but with a weathered look to imply warriors traits. The actor must present the narcissistic nihilism of the early Gilgamesh and, later on, boast the more humbled, post-anagnorosis Gilgamesh. For this range of whimsical egotism, to brooding, driven force, we should rely on the talents of Mel Gibson. Gibson gives a full range of acting abilities while looking weathered, and charming at the equal time.

The Uncertainty Of Perception :: essays research papers

The misgiving of Perception     "Seeing conditions what we believebelieving conditions what we control." This observation is the core of society and the substratum of human behavior. psychological studies draw reinforced and proven theories involving the conditioning of humans. However, failure lies in the attempt to assign the causes to a single plan. Among the vast influences for human behavior is our tendency to see what our beliefs would cast us to, and hence, believe save what we happen to see. Obviously, my previous statement only obfuscates our attempt to comprehend the intended notion. In assemble to attain supply grounds of the profound thought the quotation develops, I will attempt to analyze and apply it to my experience and knowledge of conditioning.     Primarily, I need a cryptic edition of the idea. The contextual definition of see is "to perceive by the eye." Unfortunately, sight, is only one of five senses. Even worse, the images we see through our eyes are statistically only one-millionth of our actual ingenuousness. Therefore, anything we see is not the entire being or actuality of the world around us but instead a mortal acquaintance (by means of vision) of the universe. The technical definition of the other key term, belief, is "a state or habit of mind in which trust or say-so is laid in some person or thing." In context, I will use the typical philosophers definition and define belief as "the detached acceptation of an idea or system of ideas." Philosophically, belief is "blind" and is described as "the process of making a commitment to an idea in order to work up that idea work for you." In a selfish sense, it is the process of making ideas true. Transitionally, the quotation can be interpreted as "Our finite experience of reality determines what we will accept as the truth, and what we view as the truth will alter our already limited perceptions of life." Although wordy, a better connotation is produced and the cohesiveness of the concept is increased.     "Well, now that we have seen each other," said the Unicorn, "if you believe in me, Ill believe in you. Is that a bargain?" writes Lewis Carroll in his piece, Through the Looking-Glass. The situation of the Unicorn and earthly concern appears to be that neither believed in the other because they had never seen the other species, thus illustrating the age-old slogan "Seeing is believing." In todays modern society that maxim is evident.The Uncertainty Of Perception essays research papers The Uncertainty of Perception     "Seeing conditions what we believebelieving conditions what we see." This observation is the core of society and the substratum of human behavior. Psychological studies have reinforced and proven theories involving the conditioning of humans. However, failur e lies in the attempt to assign the causes to a single concept. Among the vast influences for human behavior is our tendency to see what our beliefs would have us to, and hence, believe only what we happen to see. Obviously, my previous statement only obfuscates our attempt to comprehend the intended notion. In order to attain total understanding of the profound thought the quotation develops, I will attempt to analyze and apply it to my experience and knowledge of conditioning.     Primarily, I need a concise interpretation of the idea. The contextual definition of see is "to perceive by the eye." Unfortunately, sight, is only one of five senses. Even worse, the images we see through our eyes are statistically only one-millionth of our actual reality. Therefore, anything we see is not the entire being or actuality of the world around us but instead a finite perception (by means of vision) of the universe. The technical definition of the other key term, b elief, is "a state or habit of mind in which trust or confidence is placed in some person or thing." In context, I will use the typical philosophers definition and define belief as "the unthinking acceptance of an idea or system of ideas." Philosophically, belief is "blind" and is described as "the process of making a commitment to an idea in order to make that idea work for you." In a selfish sense, it is the process of making ideas true. Transitionally, the quotation can be interpreted as "Our finite perception of reality determines what we will accept as the truth, and what we view as the truth will alter our already limited perceptions of life." Although wordy, a better connotation is produced and the coherence of the concept is increased.     "Well, now that we have seen each other," said the Unicorn, "if you believe in me, Ill believe in you. Is that a bargain?" writes Lewis Carroll in his piece, Throu gh the Looking-Glass. The situation of the Unicorn and Man appears to be that neither believed in the other because they had never seen the other species, thus illustrating the age-old slogan "Seeing is believing." In todays modern society that maxim is evident.

Dramatica Theory and James Washington Square :: James Washington Square

Dramatica Theory and James Washington Square In this essay I will review a review of James Washington Square. I found the critique to be dry and rather clinical in its approach to this fine work by Henry James. From the outset the article presents a cold psychological approach to the characters that James has made live for me in the short novel. The article covers the characters name, gender, a short description of him or her, the berth that character plays in the piece and then goes on to reheel the basic characteristics of him or her. Motivation, methodology, evaluation and purpose are the four characteristics that are used to get a line a character. The analysis does refer to the original work in many places. I found this to be helpful. For example when it describes Catherine Sloper it takes a quote from the novel to list her as, a dull, plain girl she was called by rigorous critics (James 11). This did help redeem the article somewhat. But the basic problem I found with the analysis unploughed leaping up. Its too scientific an approach for any literary work. The main problem with Dramatica, for me, seems to be in that the theory controls at a story in relation to, the minds problem solving process (What is Dramatica?). This area of the website goes on to explain that an author must examine all possible solutions to an issue in the story. In an effort to prove that the authors solutions are the best. The Dramatica theory of critique states that if, you have covered every angle in your argument, youve mapped all the ways an audience might look at the problem and, therefore, all the ways anyone might look at that problem (What is Dramatica?). This mapping turns any piece into a psychological pseudo have and relieves it of any beauty that it may contain.

Physics and Fish Bioenergetics Essays -- physics fish bioenergetics

obtain to the world of lean physics. Many of us escort basic seek behavior and can reach logical conclusions about where the best place to flip out a tilting line is. But when we dont speak out much further than that we are missing out on round real interesting details of fish behavior. We can never fully understand why we find some fish in one location and some fish in other locations until we consider the concept of fish bioenergetics. Ultimately, fish behavior is a product of bioenergetics. First, we go away take a interpret at basic fish bioenergetics, understanding the underlying quantitative principles. Then, we will look at some examples of how material forces, thermodynamics, and light characteristics are specifically related to fish bioenergetics. Most of these models and ideas are made under the assumption that there is no predation or competition, which are additional factors that will influence behavior. Fish bioenergetics includes components of physic al forces, thermodynamics, and light characteristics, and follows energy laws and theories describing any other closed system. What it all boils complicate to is the net rate of energy intake. If this rate is positive a fish will grow and if it is negative then a fish will baffle to undergo the stresses of losing biomass. Fish bioenergetics is really a matter of efficiency. Potential profit for a fish at any given position in a stream is simply the amount of energy coming into its system as fertilise minus the constitute of staying at that position. This simplified model can be desribed by P = D - Swhere P is potential profit (calories/hour), D is available drifting invertebrate energy (calories/hr), and S is swimming cost (calories per hour) (Fausch 1984). For example, th... ...monids at different scales. Ecology 79 281-294.Hughes, N.F., 1999. Fish ecology course, School of Fisheries and maritime Sciences, University of Alaska Fairbanks.Mundie, J.H., 1969. Ecological impli cations of the diet of juvenile coho pink-orange in streams. Pages 135-152 in T.G. Northcote, editor. Symposium on salmon and trout in streams, University of British Columbia, Vancouver.Stephens, D.W., and J.R. Krebs, 1986. Foraging theory. Princeton University Press, New Jersey.Vogel, J.L., D.A. Beauchamp, 1999. Effects of light, pit size, and turbidity on reaction distances of lake trout (Salvelinus namaycush) to salmonid prey. Canadian Journal of Fisheries and Aquatic Sciences 56 1293-1297.Wankowski, J.W.J., 1979. Morphological limitations, prey size selectivity, and growth response of juvenile Atlantic salmon (Salmo salar L.). Journal of Fish Biology. Physics and Fish Bioenergetics Essays -- physics fish bioenergetics Welcome to the world of fish physics. Many of us understand basic fish behavior and can reach logical conclusions about where the best place to throw a fishing line is. But when we dont think much further than that we are missing out on some ver y interesting details of fish behavior. We can never fully understand why we find some fish in one location and some fish in other locations until we consider the concept of fish bioenergetics. Ultimately, fish behavior is a product of bioenergetics. First, we will take a look at basic fish bioenergetics, understanding the underlying quantitative principles. Then, we will look at some examples of how physical forces, thermodynamics, and light characteristics are specifically related to fish bioenergetics. Most of these models and ideas are made under the assumption that there is no predation or competition, which are additional factors that will influence behavior. Fish bioenergetics includes components of physical forces, thermodynamics, and light characteristics, and follows energy laws and theories describing any other closed system. What it all boils down to is the net rate of energy intake. If this rate is positive a fish will grow and if it is negative then a fish will beg in to undergo the stresses of losing biomass. Fish bioenergetics is really a matter of efficiency. Potential profit for a fish at any given position in a stream is simply the amount of energy coming into its system as prey minus the cost of staying at that position. This simplified model can be desribed by P = D - Swhere P is potential profit (calories/hour), D is available drifting invertebrate energy (calories/hr), and S is swimming cost (calories per hour) (Fausch 1984). For example, th... ...monids at different scales. Ecology 79 281-294.Hughes, N.F., 1999. Fish ecology course, School of Fisheries and Ocean Sciences, University of Alaska Fairbanks.Mundie, J.H., 1969. Ecological implications of the diet of juvenile coho salmon in streams. Pages 135-152 in T.G. Northcote, editor. Symposium on salmon and trout in streams, University of British Columbia, Vancouver.Stephens, D.W., and J.R. Krebs, 1986. Foraging theory. Princeton University Press, New Jersey.Vogel, J.L., D.A. Beau champ, 1999. Effects of light, prey size, and turbidity on reaction distances of lake trout (Salvelinus namaycush) to salmonid prey. Canadian Journal of Fisheries and Aquatic Sciences 56 1293-1297.Wankowski, J.W.J., 1979. Morphological limitations, prey size selectivity, and growth response of juvenile Atlantic salmon (Salmo salar L.). Journal of Fish Biology.

Physics and Fish Bioenergetics Essays -- physics fish bioenergetics

Welcome to the world of slant physics. m either an(prenominal) of us understand basic fish behavior and can collide with logical conclusions about where the best place to throw a fishing production line is. But when we dont think much further than that we be missing out on nigh very interesting details of fish behavior. We can never fully understand why we find some fish in one location and some fish in opposite locations until we consider the concept of fish bioenergetics. Ultimately, fish behavior is a proceeds of bioenergetics. First, we will take a look at basic fish bioenergetics, mind the underlying quantitative principles. Then, we will look at some examples of how forcible forces, thermodynamics, and light characteristics argon specifically related to fish bioenergetics. Most of these models and ideas are do under the assumption that there is no predation or competition, which are additional factors that will influence behavior. Fish bioenergetics includes components of physical forces, thermodynamics, and light characteristics, and follows faculty laws and theories describing each other closed system. What it all boils down to is the net rate of energy intake. If this rate is positive a fish will grow and if it is negative because a fish will begin to undergo the stresses of losing biomass. Fish bioenergetics is sincerely a matter of efficiency. Potential profit for a fish at any given position in a stream is simply the measuring of energy coming into its system as prey minus the cost of staying at that position. This simplified model can be desribed by P = D - Swhere P is potential profit (calories/hour), D is available drifting namby-pamby energy (calories/hr), and S is swimming cost (calories per hour) (Fausch 1984). For example, th... ...monids at different scales. ecology 79 281-294.Hughes, N.F., 1999. Fish ecology course, School of Fisheries and Ocean Sciences, University of Alaska Fairbanks.Mundie, J.H., 1969. Ecolog ical implications of the diet of recent coho salmon in streams. Pages 135-152 in T.G. Northcote, editor. Symposium on salmon and trout in streams, University of British Columbia, Vancouver.Stephens, D.W., and J.R. Krebs, 1986. Foraging theory. Princeton University Press, New Jersey.Vogel, J.L., D.A. Beauchamp, 1999. Effects of light, prey size, and turbidity on reaction distances of lake trout (Salvelinus namaycush) to salmonid prey. Canadian Journal of Fisheries and Aquatic Sciences 56 1293-1297.Wankowski, J.W.J., 1979. Morphological limitations, prey size selectivity, and growth response of juvenile Atlantic salmon (Salmo salar L.). Journal of Fish Biology. Physics and Fish Bioenergetics Essays -- physics fish bioenergetics Welcome to the world of fish physics. Many of us understand basic fish behavior and can reach logical conclusions about where the best place to throw a fishing line is. But when we dont think much further than that we are missing out on so me very interesting details of fish behavior. We can never fully understand why we find some fish in one location and some fish in other locations until we consider the concept of fish bioenergetics. Ultimately, fish behavior is a product of bioenergetics. First, we will take a look at basic fish bioenergetics, understanding the underlying quantitative principles. Then, we will look at some examples of how physical forces, thermodynamics, and light characteristics are specifically related to fish bioenergetics. Most of these models and ideas are made under the assumption that there is no predation or competition, which are additional factors that will influence behavior. Fish bioenergetics includes components of physical forces, thermodynamics, and light characteristics, and follows energy laws and theories describing any other closed system. What it all boils down to is the net rate of energy intake. If this rate is positive a fish will grow and if it is negative then a fish wi ll begin to undergo the stresses of losing biomass. Fish bioenergetics is really a matter of efficiency. Potential profit for a fish at any given position in a stream is simply the amount of energy coming into its system as prey minus the cost of staying at that position. This simplified model can be desribed by P = D - Swhere P is potential profit (calories/hour), D is available drifting invertebrate energy (calories/hr), and S is swimming cost (calories per hour) (Fausch 1984). For example, th... ...monids at different scales. Ecology 79 281-294.Hughes, N.F., 1999. Fish ecology course, School of Fisheries and Ocean Sciences, University of Alaska Fairbanks.Mundie, J.H., 1969. Ecological implications of the diet of juvenile coho salmon in streams. Pages 135-152 in T.G. Northcote, editor. Symposium on salmon and trout in streams, University of British Columbia, Vancouver.Stephens, D.W., and J.R. Krebs, 1986. Foraging theory. Princeton University Press, New Jersey.Vogel, J.L., D.A . Beauchamp, 1999. Effects of light, prey size, and turbidity on reaction distances of lake trout (Salvelinus namaycush) to salmonid prey. Canadian Journal of Fisheries and Aquatic Sciences 56 1293-1297.Wankowski, J.W.J., 1979. Morphological limitations, prey size selectivity, and growth response of juvenile Atlantic salmon (Salmo salar L.). Journal of Fish Biology.

National Culture Essay

National assimilation is the value system and pride associated with a nation. Many mountain deny their field culture when they move to a spic-and-span location, and embrace the national culture of their new home. Characteristics of cultureAs one might expect, all cultures must sh atomic tour 18 several characteristics if culture is to be severalize from other forms of behavior. These similarities between all cultures be surprisingly few. The ultimate goal of ethnic anthropology is to determine which characteristics all cultures sh be in common. SocietyFirstly, all culture must take place through a medium of a group of people, known as a society. Even extinct or imagined cultures crap societies to transmit the culture. As culture cannot exist without culture. Other animals, such as bees or ants, congregate into societies, yet these animals do not exhibit it culture. Yet no human society is without culture. The functionalist school of anthropological thought attempts to explai n why culture is so vital to human societies. Culture of BangladeshThe culture of Bangladesh has a rummy history, dating back more than 2500 years ago.The land, the rivers and the lives of the common people formed a rich heritage with marked differences from neighboring region. The culture of Bangladesh is composite, and over centuries has assimilated influences of Hinduism, Jainism, Buddhism and Islam. It is manifested in miscellaneous forms, including music, dance and drama, art and craft crime syndicatelores and folktales languages and literature, philosophy and religion.Music, dance and dramaMusic and dance style of Bangladesh may be divided into three categories, namely, the classical, folk and the modern. The classical style has been influenced by other prevalent classical forms of music and dance of the Indian subcontinent and accordingly shows some influences dance forms desire bharata natyam and kuchipudi.The folk and tribal music and dance of Bangladesh are of indigeno us origin and rooted to the soil of Bangladesh. Several dancing style in the north-eastern realm of the Indian subcontinent,like Manipuri and santal dances, are excessively practiced in Bangladesh, but Bangladesh has developed its own distinct dancing style. Bangladesh has a rich customs folk songs, with lyrics rooted into vibrant tradition and spirituality, mysticism and devotion. Such folk songs also revole round several and other themes, including love themes. Drama remains popular in Bangladesh, including performances of playes bye local playwrights as salutary as adaptations from writers of western origin. Jatra, that is folk drama is also a part of culture of Bangladesh . Pohela BoishakhPohela Baishakh celebration in Dhaka, Bangladesh.Phela Boishakh is the commencement exercise day of the Bengali calendar. It is usually mentiond on the 14th of April. Pohela Boishakh marks the start day of the crop season. Usually on Phela Boishakh, the home is thoroughly scrubbed and cle aned people bathe early in the morning and dress in fine clothes. They spend much of the day visiting relatives, friends, and neighbours and going to the fair. Fairs are arranged in many parts of the country where various agricultural products, conventional handicrafts, toys, cosmetics, as well as various figures of food and sweets are sold. The fairs also provide entertainment, with singers, dancers and traditional plays and songs. Horse races, bull races, bullfights, cockfights, flying pigeons, and boat racingwere once popular. either gatherings and fairs be a wide spread of Bengali food and sweets. The most colourful naked as a jaybird Years Day festival takes place in Dhaka. Large numbers of people gather early in the morning under the banian tree at Ramna Park where Chhayanat artists coarse the day with Rabindranath Tagores famous song, Esho, he Boishakh, Esho esho (Come, year, come, come).A similar ceremony welcoming the new year is also held at the Institute of Fine Ar ts (Dhaka) and University of Dhaka. Students and teachers of the institute take out a colourful procession and parade to round the campus. Social and cultural organisations celebrate the day with cultural programmes. Newspapers bring out special supplements. There are also special programmes on radio and television. Prior to this day, special discounts on clothes, furniture, electronics and various deals and shopping discounts are available. Special line of sarees, usually cotton, white sarees with red print and embroidery is sold before this day as everyone dresses up for this day. Jasmine flowers are also a huge sale for this eventwhich adorns the womens hair. BackgroundIn 1952, the emerging middle classes of East Bengal underwent an uprising known later as the Bangla style Movement. Bangladeshis (then East Pakistanis) were initially agitated by a decision by the Central Pakistan Government to establish Urdu, a minority language verbalise only by the supposed elite class of West Pakistan, as the sole national language for all of Pakistan. The situation was worsened by an open declaration that Urdu and only Urdu will be the national language of Pakistan by the governor, Khawaja Nazimuddin. Protest Police declared Section 144 which banned any crystalise of meeting. Defying this, the students of University of Dhaka and Dhaka Medical College and other political activists started a procession on February 21, 1952. Near the current Dhaka Medical College Hospital, police fired on the protesters and numerous people, including Abdus Salam, Rafiq Uddin Ahmed, Sofiur Rahman, Abul Barkat and Abdul Jabbar, died.The movement spread to the whole of East Pakistan and the whole province came to a standstill. Afterwards, the Government of Pakistan relented and gave Bengali equal status as a national language. Effects This movement is thought to have sown the seeds for the independence movement which resulted in the liberation of Bangladesh in 1971. Commemoration To commemo rate this movement, Shaheed Minar a solemn and exemplary sculpture, was erected in the place of the massacre. The day is revered in Bangladesh and, to a somewhat lesser extent, in West Bengal as the Martyrs Day. This day is the public holiday in Bangladesh.UNESCO decided to observe 21 February as International Mother Language Day. The UNESCO General Conference took a decision to that took effect on 17 November 1999 when it nemine contradicente adopted a draft resolution submitted by Bangladesh and co-sponsored and supported by 28 other countries. In Assam and North-east India In Silchar, India, eleven people were killed by police firing on 19 May 1961 when protesting legislation that mandated the use of the Assamese language.1 Bengalis in Assam and north-east India observe 19 May as Language Movement Day to remember the 11 Bengalis who were killed on the day by police fire in Silchar Railway Station. WeddingsA bride for Turmeric ceremonyA traditional wedding is arranged by Ghotoks (matchmakers), who are typically friends or relatives of the couple. The matchmakers facilitate the introduction, and also help agree the amount of any settlement. Bengali weddings are traditionally in five parts first it is the bride and groomsMehendi Shondha, the brides Gaye Holud, the grooms Gaye Holud, the Beeya, and the Bou Bhaat. These often take place on separate days. The first event in a wedding is an informal one the groom presents the bride with a ring marking the engagement which is gaining popularity. For themehendi shondha the brides side apply touch to each other as well as the bride for the brides Gaye Holud, the grooms family except the groom himself go in procession to the brides home. Brides friends and family apply turmeric paste to her body as a part of Gaye Hoof bride, and they are traditionally all in matching clothes, mostly orangeness in colour. The bride is seated on a dais, and the henna is used to decorate the brides hands and feet with elaborate abs tract designs. The sweets are then fed to the bride by all involved, piece by piece.The actual wedding ceremony Biye follows the Gaye Holud ceremonies. The wedding ceremony is arranged by the brides family. On the day, the younger members of the brides family rampart the entrance to the venue, and demand a sort of admission charge from the groom in return for allowing him to enter. The bride and groom are seated separately, and a Kazi (authorized person by the govt. to perform the wedding), accompanied by the parents and a Wakil (witness) from each side formally asks the bride for her consent to the union, and then the groom for his. The brides side of the family tries to play some kind of practical joke on the groom such as stealing the grooms shoe. The reception, also known as Bou-Bhaat (reception), is a party assumption by the grooms family in return for the wedding party. It is typically a much more relaxed affair, with only the second-best wedding outfit macrocosm feeble.Re latives decorating the groom with traditional wedding turmeric in a Bangladeshi Gaye Holud ceremony in Dhaka. Architecture and heritageBangladesh has appealing architecture from historic treasures to present-day(a) landmarks.Jatiyo Smriti Soudho, a tribute to liberation war martyrs is also an architectural landmarkSportsA cricket match between Bangladesh &India at the Sher-e-Bangla play Stadium inDhaka, Bangladesh Cricket is the most popular sport in Bangladesh, followed by football. Kabaddi is the national sport in Bangladesh. Cricket is a game which has a massive and passionate by-line in Bangladesh. Bangladesh has joined the elite group of countries eligible to play Test Cricket since 2000. TheBangladesh national cricket team goes by the nickname of the Tigers after the regal Bengal Tiger. The people of Bangladesh enjoy watching live sports. Whenever there is a cricket or football match between popular local teams or internationalistic teams in any local stadium significant number of spectators gather to watch the match live. The people also celebrate major victories of the national teams with broad enthusiasm for the live game. Victory processions are the most common element in such celebrations. A former prime minister even make an appearance after an Internationalone day cricket match in which Bangladesh beat Australia, she came to congratulate the victory. Also in late 2006 and 2007, football legend Zinedine Zidane paid a visit to local teams and various events thanks to the invite of Nobel Peace Prize winner Dr. Muhammad Yunus. ReligionFestivals and celebrations are an integral part of the culture of Bangladesh. Prominent and wide celebrated festivals are Pohela Boishakh, Independence day, National Mourning Day, Eid ul-Fitr, Eid ul-Azha, Moharram, Durga puja, and Language Movement Day. Bangladesh is ethnically homogeneous, with Bengalis comprising 98% of the population. The majority of Bangladeshis (about 90%) are Muslim, and a small number of H indus, Christians and Buddhists are also living in the country. But due to immense cultural diversity, multiple dialects, hybridization of social traits and norms as well as cultural upbringing, Bangladeshis cannot be stereotyped very easily, except for the only fact that they are very resilient in nature. People of different religions perform their religious rituals with solemnization in Bangladesh.The Government has declared NationalHolidays on all important religious festivals of the four major religions. Durga Puja, Christmas, and Buddha Purnima are celebrated with enthusiasm in Bangladesh. All of these form an integral part of the cultural heritage of Bangladesh. Bangladesh is a land of festivity. Muslims celebrate Eid-ul-Fitr, Eid-ul-Azha, Eid-e-Miladunnabi, Muharram etc. Hindus observe Durga Puja, Kali Puja, and Sarashwati Puja among others. Buddha Purnima is the biggest festival for Bengali Buddhists, and Borodin (Christmas) is celebrated by the Christians. People from seve ral tribal communities also have their respective festival as well. Apart from these religious and tribal celebrations we also have several layman festivals. Pohela Boishakh (Bangali New Year) is the biggest among all the festivals in Bangladesh. We also observe 21 February as Shahid Dibash (as observed worldwide as International Mother Language Day), 26 butt against as Independence Day, and 16 December as Victory Day. LifestyleCuisinePanta Ilish a traditional platter ofPanta bhat, with fried hilsa slice, supplemented with dried fish (shutki),pickles (achar), dal, chillies, and onion is a popular dish during the Pohela Boishakh festival. Bangladesh is famous for its distinctive culinary tradition, delicious food, snacks, and savories. Boiled rice constitutes the staple food, and is served with a variety of vegetables, fried as well with curry, thick lentil soups, fish and meat preparations of mutton, beef, and chicken, and very rarely pork only by certain small groups. Sweetmeat s of Bangladesh are mostly milk based, and consist of several delights including roshgulla, sandesh, rasamalai, gulap jamun, kalo jamun, and chom-chom. Several other sweet preparations are also available. Bengali cuisine is rich and varied with the use of many specialized spices and flavours.Fish is the superior source of protein, cultivated in ponds and fished with nets in the fresh-water rivers of the Ganges delta. More than 40 types of mostly freshwater fish are common, including carp, varieties like rui (rohu), katla, magur (catfish), chingi (prawn or shrimp), as well as shuki (dried sea fish) are popular. Salt water fish (not sea fish though) and Ilish (hilsa ilisha) are very popular among Bengalis, can becalled an icon of Bengali cuisine. Serving dishes with beef is not a rare occurrence in Bangladesh. Beef curry is very common and an essential part of Bengal cuisine. DressBangladeshi people have unique dress preferences. Bangladeshi men sometimes wear kurta or fatua on relig ious and cultural occasions. Bangladeshi men wear lungi as casual wear (in rural areas) and shirt-pant or suits on formal occasions. The lungi is not considered proper to be worn outside the house except by the farmers and the low-income families. Shalwar Kameez and Sharee are the main dresses of Bangladeshi women. The women also have a different preference to which types of Shalwar Kameez and Sharee they would like to wear. Whether it may be silk sharees, georgette sharees, or designer sharees, each particular fabric contributes to representing the culture overall. Weaving the fabric for these dresses is a traditional art in Bangladesh. cultureDifferent culture groups think, feel, and act differently. There are no scientific standards for considering one group as intrinsically superior or inferior to another. analyse differences in culture among groups and societies presuppose a position of cultural relativism. It does not imply normalcy for oneself, or nor for ones society. It, however, calls for judgment when dealing with groups or societies different from ones own. Information about the nature of cultural differences between societies, their roots, and their consequences should precede judgment and action. Negotiation is more likely to succeed when the parties bear on understand the reasons for the differences in viewpoints.

Higher education in Canada Essay

Nowadays, most of the pile in the world will make a chance to take educated. Many high school and colleges graduates would like to attend four-year University or higher information. They believed that education is a code to inspection and repair them get success. besides why people need to be educated, and what is the purpose of education? When we were young, we thought that we go to school is because of family expectation. After we grow up, we think that it is because of popular trend, people who get higher microscope stage will get more success. But these are not the answer. study is the key to explore our own disembodied spirit because its purpose is to train good members of society, to help people live better, and to explore our limit in order to move on our ability in our daily life. Education helps our society to train good members. correspond to John Henry Newman, the author of The thought process of a University, pointed out that education neither confines its view s to particular professions on the one hand, nor creates heroes or inspires genius on the other. (53)University cannot promise to create a generation of heroes, presidents or genius, but itcan educate people knowledge, skills and experiences of social life, and let them learn to respect, to consult, to aid severally other. Education also focuses on training students ability, It teaches him to see things as they are, to go right to the point, to disentangle a skein of thought, to detect what is sophistical, and to discard what is irrelevant. . (53) Education will move on people a clear conscious view of everything around them, and let them distinguish what is right and what is wrong of their own opinions and judgments.Therefore, weare able to accommodate ourselves to others, influence to others, and arrange to an understanding with others. University education is the great means to raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste. (54) Education helps people to live better. In the Learning in the Key of Life, Shorris, a novelist and journalist, said that Do all rich people, or people who are in the middle, know the humanities? Not a chance. But some do. And it helps. It helps to live better and enjoy life more.Will the humanities make you rich? Absolutely. But not in terms of money. In terms of life. (67) In other word, education can help us to become rich on both ways of money and life. Of course, between those we consider well educated and those who are poorly or inadequately schooled, people accept the higher education always have a better life. They can get more than the others who has lower income level, and make their life easier.People who received higher education have more power to dictate their life. For example, they canplan our community, adjust our workweeks and even control the world financial markets. In the Learning in the key of life, Jon Spayde pointed that kind of power has everythin g to do with attitude and access an attitude of empowerment, even entitlement, and access to tools, people, and ideas that make living at any income level easier, and its crises easier to bear. (67)Education is a light to illuminate our future, the more education we have, more bright future we will have. Education helps us to explore our limit in order to upgrade our ability in our daily life.According to David Orr, Oberlin College environment professor, he pointed out that university focus on teaching in high-tech training call unwilling Knowledge, which is resilience, harmony, and preservation of long-standing patterns that give our lives aesthetic, spiritual, and social meaning. (68) For example, we cannot finish a 1,000-page novel in one second,because we need to watch the novel step by step and understand the story. We all are slow learners. Although we get academic education,we need to get experience from life in order to explore our limits.As Jon Spayde mention, is it any wo nder that many of us are beginning to feel that we didnt get the whole story in school, that our educations didnt prepare us for the world were living in today? . (67) In addition to education, we also should learning from life and learning from experienceto enrich our life, and make our life easier. Education is a basis for our society. It also can train good members of society, to makeour life better, and enhance our ability in our daily life. Growth is a characteristic of life, so education is growing.It can help people be stronger and wiser. We should be awise old owland use our knowledge to make our life and society better. Word Cited Henry Newman, John. The Idea of a University. Lunsford, Andrea, and John Ruskiewicz, eds. THE PRESENCE OF OTHERS VOICES AND IMAGES THAT CALL FOR RESPONSE. 5TH ED. capital of Massachusetts Bedford/St. Martins. 2008. Print Spayde, John. Learning in the Key of Life. Lunsford, Andrea, and John Ruskiewicz, eds. THE PRESENCE OF OTHERS VOICES AND IMAGE S THAT CALL FOR RESPONSE. 5TH ED. BOSTON Bedford/St. Martins. 2008.

Macbeth: Blood Imagery Essay

Guilt is a frustrating feeling it evokes regret, self-punishment, and shame. Macbeth and skirt Macbeth do not know it, but every sequence they murder, their guilt feelings increases, and they step closer to their downfall. Shakespeare uses the imagery of blood in Macbeth to illustrate the inevitable guilt of Macbeth and wench Macbeth and how their roles change by the end of the play.In the number one of Macbeth, Lady Macbeth and Macbeth try their best to hide their conscience. Macbeth commands the stars to hide your fires / Let not light see my black and deep desires (1.4.57-58). If the stars hide their light, Macbeths dark desires ordain be hidden and he will feel no guilt. Lady Macbeth speaks to the spirits and orders them to unsex me here / And fill me . . .top-full / Of direst cruelty Make thick my blood, / keep up the access and passage to remorse (1.5.42-45). Lady Macbeth calls the evil spirits to get rid of her female qualities, to make her a man, and to hide her consci ence so she will feel no guilt. Both of them know that once they feel guilt, they will be doomed and found guilty.After kill Duncan, Macbeth feels extreme guilt, time Lady Macbeth seems to experience no guilt at all. Macbeth looks down at his bloody mickles and mumbles, This is a sorry sight (2.2.28). He regrets killing world power Duncan, a man of great virtues, and wishes that he could undo his evil act. Macbeth feels so guilty he forgets to leave the daggers with the guards. He refuses to go back because he is fearful to think what I have done / Look ont again I dare not (2.2.65-66). Macbeth believes his conscience will never let this horrendous act go.He exclaims to Lady Macbeth, Will all great Neptunes ocean wash this blood / Clean from my hand? No, this my hand will rather / The multitudinous seas incarnadine, / Making the green one red (2.2.76-79). Macbeth feels that all the oceans in the world will not wash away his ravish for killing the king. On the other hand, Lady Macbeth does not feel any guilt. Lady Macbeth sc out of dates Macbeth and snaps, My hands are of your color, but I shame / To wear a heart so white. . . . A little water clears us of this deed (2.2.80-85). Lady Macbeth cannot believe that a little thing like killing King Duncan could make Macbeth so fearful.When it is time to murder Banquo, Macbeth plans it out himself. This is a huge change from King Duncans murder, when Lady Macbeth had to plan it out and then bring over Macbeth to go through with the plan. While Banquo is being hit, Macbeth is hosting a banquet for the lords. When Banquos ghost steps in, Macbeth wonders how Lady Macbeth can behold such sights, / And keep the lifelike ruby of your cheeks (3.4.137-138) epoch Macbeths cheeks are drained of color from fear. Even though Macbeth planned out this murder, and seemed as though his guilt is gone, it still is in his conscience and he despises thinking about it. Lady Macbeth, however, keeps the natural ruby of her cheeks and has no fear of these murders.With so much guilt already, Macbeth realizes there is no station in turning back. He says, I am in blood / Steppd in so far that, should I wade no more, / returning were as tedious as go oer (3.4.165-167). Macbeth is so close to being king that he might as well go through with it. Macbeths attitude seems to change quite a bit. At this point, Macbeth seems to have reset his conscience and has no problem with killing more people. speaking to Lady Macbeth, Macbeth says, We are yet but young in deed (3.4.173). Macbeth hints to Lady Macbeth that more killings are on the way, and that he is no longer afraid to murder.No matter how hard Lady Macbeth tries, the guilt catches up with her. Macbeth has now become immune to murders and doesnt seem to feel any guilt. When Macbeth is finally king, Lady Macbeth starts sleepwalking. Out, damned spot Out, I say Onetwo / why then tis time to dot. Hell is murky. Fie, my lord, fie . . . . Yet who would / have though t the old man to have had so much blood in him? (5.1.31-32, 34-35). Lady Macbeth is experiencing the guilt from killing Duncan by continuously washing her hands in her sleep.Lady Macbeth also mutters, Heres the smell of the blood still. All the / perfumes of Arabia will not sweeten this little hand. Oh, oh, oh (5.1.45-47). This again represents Lady Macbeths disgrace as she cannot get the guilt out of her head. Soon afterwards, Lady Macbeth cannot take all this guilt anymore and takes her own life. Macbeth does not seem to feel any guilt anymore. Towards the end of the play, before Macbeth dies, he pronounces, Ring the alarum bell Blow, wind Come, wrack / At least well die with harness on our back (5.5.56-57). Macbeth wants to compact to the very end.From the use of blood imagery, readers can see the inevitable guilt of Macbeth and Lady Macbeth. By the end of the play, the roles of Macbeth and Lady Macbeth have been switched Macbeth seems to be much stronger than before, while Lady Macbeth has slowly shriveled away to nothing from all the guilt. As Macbeth said, They say blood will have blood (3.4.149). Each time the Macbeths murdered another person, they stepped closer to their downfall without realizing it. Blood imagery provides us knowledge of the main characters and helps us understand the idea of guilt in Macbeth.

Quran and Science Essay

Islam and cognizance describes the relationship between Islamic communities and science in general. From an Moslem standpoint, science, the study of nature, is consumeed to be linked to the concept of Tawhid (the Oneness of beau ideal), as are all other branches of knowledge.1 In Islam, nature is not seen as a unwrap entity, but rather as an integral image of Islams holistic outlook on divinity fudge, humanity, and the world.This link implies a heavenly aspect to the pursuit of scientific knowledge by Muslims, as nature itself is viewed in the Quran as a compilation of signs pointing to the Divine.2 It was with this understanding that the pursuit of science was tolerated in Muslim civilizations, specifically during the eighth to sixteenth centuries, prior to the colonization of the Muslim world.3According to theoretical physicist Jim Al-Khalili, the forward-looking scientific method was pi unrivalledered by Islamic scientist Ibn Al-Haytham (know to the west as al-Haytham ) whose comp binglent parts are resemblingned to those of Isaac Newton.4 Alhazen helped shift the emphasis on abstract theorizing onto systematic and repeatable experimentation, followed by careful criticism of premises and inferences.5 Robert Briffault, in The Making of Humanity, asserts that the real existence of science, as it is understood in the red-brick sense, is rooted in the scientific thought and knowledge that emerged in Islamic civilizations during this time.6Muslim scientists and scholars have afterward developed a spectrum of viewpoints on the place of scientific learning within the context of Islam, none of which are universally accepted.7 However, most maintain the view that the encyclopaedism of knowledge and scientific pursuit in general is not in disaccord with Islamic thought and religious principle.17 Physicist Taner Edis argues this is beca character about Muslims are reading into the figurative language of the Holy books what is not on that point, in cluding recent scientific discoveries.8 OverviewThe religion Islam has its own worldview system including beliefs about ultimate reality, epistemology, ontology, ethics, purpose, etc.9 Muslims believe that the Quran is the final disclosure of immortal for the guidance ofhumankind.Science is the pursuit of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.10 It is a system of acquiring knowledge based on empiricism, experimentation, and methodological naturalism, as well as to the organized body of knowledge humans have gained by such research. Scientists maintain that scientific investigation must adhere to the scientific method, a process for evaluating empirical knowledge that explains observable events in nature as results of natural ca functions, rejecting supernatural vox populis. Islam, like all religions, believes in the supernatural that is accessible or interacts with Man in this life.One of the most importan t features of Science is the fine quantitative prediction. In this aspect it differs from many religious texts where physical phenomena are depicted in a very qualitative way, often by the use of words carrying several meanings. HistoryClassical Islamic scienceScience in medieval Islam, Islamic cosmology, Astronomy in medieval Islam, Mathematics in medieval Islam, Physics in medieval Islam, and Medicine in medieval IslamIn the history of science, Islamic science refers to the science developed under Islamic civilization between the 8th and 16th centuries,11 during what is known as the Islamic Golden Age.It is also known as Arabic science since the majority of texts during this plosive speech sound were written in Arabic, the lingua franca of Islamic civilization. Despite these terms, not all scientists during this period were Muslim or Arab, as there were a number of famed non-Arab scientists (most notably Persians), as well as some non-Muslim scientists, who contributed to scien tific studies in the Islamic world.A number of modern scholars such as Fielding H. Garrison,13 Abdus Salam and Hossein Nasr consider modern science and the scientific method to have been greatly inspired by Muslim scientists who introduced a modernempirical, experimental and quantitative approach to scientific inquiry. Some scholars, notably Donald Routledge Hill, Ahmad Y Hassan,14 Abdus Salam,15 and George Saliba,16 have referred to their achievements as a Muslim scientific revolution,17 though this does not contradict the traditionalistic view of the scientific mutation which is still supported by most scholars.181920It is believed that it was the empirical attitude of the Quran and Sunnah which inspired medieval Muslim scientists, in particular Alhazen (965-1037),2122 to develop the scientific method.232425 It is also known that certain advances made by medieval Muslim astronomers, geographers and mathematicians was motivated by problems presented in Islamic scripture, such as Al-Khwarizmis (c. 780-850) ontogeny of algebra in put up to solve the Islamic inheritance laws,26 and developments in astronomy, geography, spherical geometry and spherical trigonometry in order to determine the direction of the Qibla, the times of salah prayers, and the dates of the Islamic calendar.27The increased use of dissection in Islamic medicine during the 12th and 13th centuries was influenced by the writings of the Islamic theologian, Al-Ghazali, who encouraged the study of anatomy and use of dissections as a method of gaining knowledge of divinitys creation.28 In al-Bukharis and Muslims collection of sahih hadith it is saidThere is no disease that Allah has created, except that He also has created its treatment. (Bukhari 7-71582). This culminated in the work of Ibn al-Nafis (12131288), who discovered the pulmonary circulation in 1242 and used his discovery as evidence for the orthodox Islamic doctrine of bodily resurrection.29 Ibn al-Nafis also used Islamic scripture as justification for his rejection of wine as self-medication.30 Criticisms against alchemy and astrology were also motivated by religion, as orthodox Islamic theologians viewed the beliefs of alchemists and astrologers as being superstitious.31Fakhr al-Din al-Razi (11491209), in dealing with his conception of physics and the physical world in his Matalib, discusses Islamic cosmology, criticizes the peripatetic notion of the Earths centrality within theuniverse, and explores the notion of the existence of a multiverse in the context of his commentary, based on the Quranic verse, All praise belongs to God, Lord of the Worlds.He raises the disbelief of whether the term worlds in this verse refers to multiple worlds within this single universe or cosmos, or to many other universes or a multiverse beyond this known universe. On the basis of this verse, he argues that God has created more than a thousand thousand worlds (alfa alfi awalim) beyond this world such that each one of those wo rlds be larger and more massive than this world as well as having the like of what this world has.32 Ali Kuus (14031474) support for the Earths rotation and his rejection of Aristotelian cosmology (which advocates a stationary Earth) was motivated by religious opposition to Aristotle by orthodox Islamic theologians, such as Al-Ghazali.3334According to many historians, science in Islamic civilization flourished during the Middle Ages, but began declining at some time around the 14th35 to 16th11 centuries. At least some scholars blame this on the scrape of a clerical faction which froze this same science and withered its progress.36 Examples of conflicts with prevailing interpretations of Islam and science or at least the fruits of science thereafter include the demolition of Taqi al-Dins great Istanbul observatory of Taqi al-Din in Galata, comparable in its technical equipment and its specialist personnel with that of his celebrated contemporary, the Danish astronomer Tycho Brah e.But while Brahes observatory opened the way to a vast sweet development of astronomical science, Taqi al-Dins was demolished by a squad of Janissaries, by order of the sultan, on the recommendation of the Chief Mufti, sometime after 1577 AD.3637Arrival of modern science in Islamic worldAt the beginning of the nineteenth century, modern science arrived in the Muslim world but it wasnt the science itself that affected Muslim scholars. Rather, it was the transfer of various philosophical currents entangled with science that had a profound effect on the minds of Muslim scientists and intellectuals. Schools like Positivism and Darwinism penetrated the Muslim world and dominated its academic circles and had a noticeable impacton some Islamic theological doctrines. There were different responses to this among the Muslim scholars38 These reactions, in words of Professor Mehdi Golshani, were the following 1. Some rejected modern science as pervert foreign thought, considering it incompat ible with Islamic teachings, and in their view, the only remedy for the stagnancy of Islamic societies would be the strict following of Islamic teachings.38 2. Other thinkers in the Muslim world saw science as the only source of real enlightenment and advocated the complete adoption of modern science. In their view, the only remedy for the doldrums of Muslim societies would be the mastery of modern science and the replacement of the religious worldview by the scientific worldview. 3. The majority of faithful Muslim scientists tried to adapt Islam to the findings of modern science they can be categorized in the following subgroups (a) Some Muslim thinkers attempted to justify modern science on religious grounds.Their pauperization was to encourage Muslim societies to acquire modern knowledge and to safeguard their societies from the criticism of Orientalists and Muslim intellectuals. (b) Others tried to show that all important scientific discoveries had been predicted in the Quran and Islamic tradition and appealed to modern science to explain various aspects of faith. (c) Yet other scholars advocated a re-interpretation of Islam. In their view, one must try to construct a new theology that can establish a viable relation between Islam and modern science.The Indian scholar, Sayyid Ahmad Khan, sought a theology of nature through which one could re-interpret the basic principles of Islam in the light of modern science. (d) Then there were some Muslim scholars who believed that empirical science had reached the same conclusions that prophets had been advocating several thousand years ago. The revelation had only the privilege of prophecy. 4. Finally, some Muslim philosophers separated the findings of modern science from its philosophical attachments.Thus, while they praised the attempts of Western scientists for the discovery of the secrets of nature, they warned against various empiricist and materialistic interpretations of scientific findings. Scientific know ledge can reveal certain aspects of the physical world, but it should not be identified with the alpha and omega of knowledge. Rather, it has to be integrated into a metaphysical frameworkconsistent with theMuslim worldviewin which higher levels of knowledge are recognized and the role of science in bringing us closer to God is fulfilled.9 Compatibility of Islam and the development of scienceWhether Islamic culture has promoted or hindered scientific advancement is disputed. Islamists such as Sayyid Qutb argue that since Islam appointed Muslims as representatives of God and made them answerable for learning all the sciences,39 science cannot but prosper in a society of true Muslims. Many classical and modern sources agree that the Quran condones, even encourages the acquirement of science and scientific knowledge, and urges humans to reflect on the natural phenomena as signs of Gods creation. Some scientific instruments produced in classical times in the Islamic world were inscribe d with Quranic citations.Many Muslims agree that doing science is an act of religious merit, even a collective duty of the Muslim community.40 Others claim traditional interpretations of Islam are not compatible with the development of science. Author Rodney Stark, argues that Islams lag behind the West in scientific advancement after (roughly) 1500 AD was imputable to opposition by traditional ulema to efforts to formulate systematic explanation of natural phenomenon with natural laws.He claims that they believed such laws were blasphemous because they limit Allahs liberty to act as He wishes, a principle enshired in aya 144 Allah sendeth whom He will astray, and guideth whom He will, which (they believed) applied to all of creation not just humanity.41 DeclineIn the early twentieth century ulema forbade the learning of foreign languages and dissection of human bodies in the medical school in Iran.42In recent years, the lagging of the Muslim world in science is manifest in the dis proportionately small amount of scientific output as mensurable by citations of articles published in internationally circulating science journals, annual expenditures on research and development, and numbers of research scientists and engineers.Skepticism of science among some Muslims is reflected in issues such as resistance in Muslim northern Nigeria to polio inoculation, which some believe is an imaginary thing created in the West or it is a ploy to get us to submit to this evil agenda.44 Scientific issues in the Quran and HadithThe belief that the Quran had prophesied scientific theories and discoveries has become a strong and widespread belief in the contemporary Islamic world these prophecies are often offered as evidence of the divine origin of the Quran 45 see scientific foreknowledge in sacred texts for further discussion of this issue.Taner Edis wrote An Illusion of Harmony Science and Religion in Islam.46 Edis worries that secularism in Turkey, one of the most westernize d Muslim nations, is on its way out he points out that Turkey rejects evolution by a large majority. To Edis, many Muslims appreciate technology and respect the role that science plays in its creation.As a result, he says there is a great deal of Islamic pseudoscience attempting to reconcile this respect with other respected religious beliefs. Edis maintains that the motivation to read modern scientific truths into holy books is also stronger for Muslims than Christians.8 This is because, according to Edis, true criticism of the Quran is almost non-existent in the Muslim world. While Christianity is less prone to see its Holy Book as the direct word of God, fewer Muslims will compromise on this idea causing them to believe that scientific truths simply must appear in the Quran.However, Edis opines that there are endless examples of scientific discoveries that could be read into the Bible or Quran if one would like to.8 Edis qualifies that Muslim thought certainly cannot be understo od by looking at the Quran alone cultural and political factors play large roles.8Russel Glasser (Skeptic on The Atheist Experience TV show with Matt Dillahunty and Jeff Dee) argues that interpreting the Quran like this is cherry picking and risks simply confirming the biases of the investigator.47 Conception and inherited characteristicsThe most prominent of the ancient Greek thinkers who wrote on medicine were Hippocrates, Aristotle, and Galen. Hippocrates and Galen, in contrast with Aristotle, wrote that the part of females to children is equal to that of males, and the vehicle for it is a substance similar to the semen of males.48 Basim Musallam writes that the ideas of these men were widespreadthrough the pre-modern Middle East Hippocrates, Aristotle, and Galen were as much a part of Middle Eastern Arabic culture as anything else in it.48 The sayings in the Quran and those attributed to Muhammad in the Hadith influenced generations of Muslim scientists by siding with Galen an d Hippocrates.Basim Musallam writes the statements about parental contribution to generation in the hadith paralleled the Hippocratic writings, and the view of fetal development in the Quran agreed in detail with Galens scientific writings.48 He reports that the exceedingly influential medieval Hanbali scholar Ibn Qayyim, in his book Kitab al-tibyan fi aqsam al-quran, cites the following statement of the prophet, when asked the question from what is man created, He is created of both, the semen of the man and the semen of the woman. The mans semen is thick and forms the bones and the tendons. The womans semen is fine and forms the flesh and blood.49 Creation and evolutionThe Quran contains many verses describing creation of the universe God created heavens and earth in six heavenly days754 the earth was created in two days419, and in two other days (into a total of four) God furnished the creation of the earth with mountains, rivers and fruit-gardens 4110. Then heavens and earth f ormed from one mass which had to be split 2130, the seven heavens were created from smoke 4111, forming layers, one above the other 673. The angels inhabit the seventh heavens. The lowest heaven is adorned with lights 4112, the sun and the moon (which follow a regular path) 71161433, the stars 376 and the constellations of the Zodiac.

Kindertransport †Identity Essay

Do you ever think about what you represent in this world? Do you ever think about how people, as a whole, get the picture your personality, your terra firma, your style, your language, and your opinion? Ive been thinking a lot about how my individuality is recognized by others and how I outhouse change it within one spots decision. The definition of identity is truly vague to my knowledge but I think it has to do with everything in your existence that upholds to your physical, psychological, and cultural persona.The people that border my life label me as they see me yet I label myself by experience. My brain cannot obtain a sample of your history and digest through and through to create a perfect overlook yet it can take in the in socio-economic classation that I witness and an idea of who you truly are can start to grow. When I think of Michael Marcel, the words, funny, strong-minded, and caring illuminate. When your father thinks about Michael Marcel, variation among traits will occur. When you think about your way of living, how do you relate yourself to the rest of the world?Usually, the nationality of a person is a red flag for certain(p) stereotypes and pre-judgmental observations. To ones own self, this might represent a certain uniqueness and pride yet it can, also, provoke a sense of shame and anger. I know that you, as a Dominican/Italian, take great amusement in voicing your quirked cultural way of living. Kobenhavn and Roskilde will forever morph my character. These two cities within the tiny country of Denmark are home to my relatives, my genetics, and the roots of my perspective in society. I can remember many instances of world reminded about the pleasant haven.The death of my Mormor (Grandma) sucked all of the energy from my limbs and left me for dead. I realized that her mountain pass shouldnt be brought downward with sorrow but rather glazed over with past feelings of happiness. She went through hours of pain to produce Diana Rasmus sen and in turn, Diana gave her a miniature baby girl named, Freja. A wave of change rose over my body and I understood that I would always be Dianas daughter. I am confident within my fair, Danish skin.I can remember how effected I was throughout my time in America concerning my cultural background and my cultural interests. People would widen their eyes as I spoke about my past in Denmark to them, I was like an alien from a opposed planet. In the now, I am criticized for my sensitively found triple life. I say triple because one activate of me is Danish and I have an ideal past within my motherland, one part of me is Italian but I dont have a big affiliation with the country, and one part of me is very tied into the Hispanic lifestyle. I am ridiculed on a daily basis for the last part and I am identified differently because of it. By the Caucasian community, I am insulted on (almost) a daily basis. By the Hispanic community in our school, I am subjected to the label of Latin a wannabee. By the Hispanic community outside of school, I am seen as a very good person and willing to accept and try anything new within their countrys ways. By my parents, I am given odd looks as I sing along to Mariposa Tracionera and they wonder why their little girl suddenly turned Hispanic.Recently, I have been subjected to an act of immaturity and ignorance. There is a guy in my grade that hates my lifestyle more than than his own selfish loneliness when I chat with the so-called skin head, I can hear him saying that my hands are grim from touching the hands of Mexicans. It hurts my entire body to hear something so harsh come out of a human beings mouth he takes the medias image of crossing the border, the drug cartel wars, and the unpaid taxes, and spits them back into my face. The other night, I was talking with David and he posted on my wall, stop being so sad. That was an inside joke between him and I it had no concern with skin-head. The ignorant skin-head commented on the post and said, Go back to Mexico. I called you, instant(a) a river upon the keypad, and complained about the words that had left a mark in my mind. Lack of knowledge can drive the process of identity onto a merciless path.Every single piece of matter that inhabits the personal world around you has an effect on your identity. The tiny room in which your soul takes life form has an effect. The soil that sticks to the bottom of your feet as you take your first steps has an effect. The way you represent yourself is a lifelong process you begin to mold your life as soon as your lungs fill with newly found oxygen. The cries that are let out during your first hours on the outside of the womb might travel through time and find themselves spewing out of your mouth thirteen years later because of ridicule over your skin color, musical taste, family situation, etc. Identity is everything and everything is identity. Is it really that wide? Yes, I think so.

The Day the Earth Stood Still – 1951 vs 2008

The Day the undercoat Stood Still, (1951) vs. The Day the Earth Stood Still, (2008) From the nineteenth to the 20th century there have been humanityy changes in film. Movies went from silent features in black and white, to color with surround sound, and now to digital 3D. One of the biggest changes occurred with circumscribed effects and the help of CGI (Computer Generated Images), which enhanced video scenes and brought imagination to life. History has shown us that technology dictates where and how we watch movies, and it is continually evolving. In the 1950s, television started drawing people by from the movie theatres, until the introduction of technical innovations such as Cinerama, Cinemascope, and 3D, r of all timesed the trend. (Art Institute of Pittsburg Online)Since then, digital technology has brought movies back into the living room once again, delivered on videodisc to our HDTVs. These changes have had a huge impact on society, the way we view our lives, and the pro spects of the future. The Day the Earth Stood Still compares two recitals of the same movie do 57 years a fortune the original was produced in 1951, and the remake was made in 2008. The original movie is one of the first alien invasion movies ever made and has become one of the classic sci-fi thrillers of our time. The alien in this movie, Klatuu, comes to Earth to issue a dire warning about its inhabitants aggressive nature.He states that mans constant violent nature against one another has raised the attention of an alien species, which is now threatening to exterminate all of mankind. (The Day the Earth Stood Still) The premise of the 2008 movie is that humans are destroying human race at an escalating rate, so they have to die in order to save the planet. If humans die, earth lives. If humans live, earth dies. With the melting of the polar ice caps and the threat of global warming, there are real-life consequences that give plausibility to this modern plot.Klatuu requests a m eeting with the leaders of all nations. In the older movie, this was redefined as a meeting between the 2 super powers the United States and Russia. In the early 1950s when this movie was produced, a meeting between the U.S. and Russia would be unthinkable. World War II had just ended and we were in the middle of the Cold War. McCarthyism was at its height and the paranoid charge of Soviet domination was an obsessive national past-time. The movie was influenced by the use of the atomic bomb and our wars against each other. In that time period, there was a stress of the atomic bomb of out in the Yucca Flats in New Mexico. It was believed that if one day these bombs could be strapped to rockets, it would destroy the earth. Unfortunately, there are still wars going on around the world and in our own back yard.In the 2008 movie, the U.S. government sends a muliebrity to represent the president and gives her full authority to act on his behalf. She immediately orders the use of restra ints and with the aid of a lie-detector test attempts to extract information from the alien. In another over excessive show of force, she orders all military forces to approach and destroy the alien ship. Klatuu manages to escape through the use of mind control and a lengthy visual display of electrical forces alien style. In this firearm of the movie I found the modified effects to be less than convincing.Special effects were a very important part of the film remake, so the original story was modified in part to accommodate them. I noticed some of the differences in capability are in the language and scenes. The 1951 version had more dialog and placed more ferocity on the meaning and lesson to be learned. Early era movies were more idealistic, with little to no objectionable content or language. They may have implied a situation, but didnt show anything explicit. The 1951 version had the clean-cut charm of an old Leave it to Beaver episode. The 2008 version had more rage and scenes that were highly graphic in nature. The close-up surgical procedures in this film are not atypical of many of todays shows and with the use of high parsimoniousness graphics, we get every gory detail.Klatuu, comes to earth in human form in the 1951 movie, along with a robot that was obviously just a lofty man in a rubber suit. In the newer movie, with the aid of special effects, he morphs from alien into human form right before our eyes. The robot in the newer movie is several stories high and much more compelling as an enforcer of peace for an entire planet.The acting in the original movie seemed excessively dramatized, which was a characteristic that was often used in the earlier films of this genre. Early attempts to simulate believable alien creatures and moving spaceships were petroleum at best. The first movie comes with a long list of revealing mistakes wrinkles in metal and zippers in alien attire, while the space ship moving through the sky looked crude at best. The most obvious errors were in the scenes that show the crowds running away in panic, obviously created by speeding up the film. (Janson) In contrast, by 2008 special effects are widely used, portraying realistic action without the overdramatic characterization. Because special effects were not available during the earlier version, actors were much more athletic, usually perform their own stunts.Another industry change that cannot be overlooked is budget. For example, the 1951 movie had an estimated budget of $1,200,000, while the cost of the 2008 movie soared to $80,000,000. This can be attributed in part to the cost of special effects, but we excessively have to consider that most of the earlier films were usually shorter in length than their modern counterparts. Another consideration for the boost cost in some of todays movies is found in epic films which have crowd scenes that employ a very large human action of actors at union wages.In the final scene of both movies, Klatu u recognizes that the human race is worth saving after witnessing the heartfelt interactions between a woman and her young son. The story ends with Klatuu sacrificing himself to stop the planets destruction process and save the human race. This part of the story gives a human quality to the film.In some ways, the old classic movies and todays movies are the same. They all have a story line and are aimed at a mete out audience, whether its a particular age bracket, ethnicity, social status other special group. Some of the content in movies can also be think to ones life, such as the relationship between mother and child, fear of the unknown, and the struggles between good and evil or the strong and the weak. Movies often divide a common theme about human nature and bring a message home to the audience that is relative to its time.Since the making of silent films to the movies of today, the emphasis has been on entertainment, making it a favorite family pastime throughout the years . It has created a multi-billion dollar industry that serves its creators as well as the public, because it does more than just entertain. It also educates and informs, gives hope, happiness and inspiration, raises awareness in individuals and creates a higher consciousness among people of all origins.As the movie industry gets older and wiser, it gets better at its craft. As it harnesses technology on all levels, we can look forward to future remakes of todays movies and the possibilities of tomorrow.

A Comedy Without Substance by William Shakespeare Essay

Old and new comedy both appear during the shrink from, they are only produced for entertainment purposes.Old comedy ordinarily sees a plan with a problem to overcome. This is attempted with a absurd plan, often leading to satire and buffoonery.These key features of old comedy are shown when virtuoso has to fake her death in order for Claudio to marry her and dogberry and verges court case to gain respect and honour.New Comedy is also visible in the play, it ischaracterised by polish offspring man chasing a young woman, the protagonist has to overcome social difficulties in order to succeed in pursuit and veritable(a)tually ends with restoration.Claudio and Hero are complete examples of old comedy, however Benidick and Beatrice dont fit into this typical mold but are key romantics. The defective Exchange is a conversation which knee pants usual rules of conversation (Grices Maxims) which are1.Be truthful 2. Be concise. 3. be clear. 4. be relevant. In much(prenominal) bickeri ng Ab let on Nothing, this is reflected through those who are out of step or disagree with society.Dogberry and his companions of the middle-class are key characters of this.The use of breeching Grices Maxims in more than stir near nothing cause the play to become a comedy without substance.Dogberry breaks the maxims by not being relevant as he says Thou wilt be condemned into everlasting redemption for thisShakespeares character Dogberry says redemption instead of damnation, this is a malapropism.The fact that he means precisely the opposite of what he so passionately exclaims makes this a suspect use of irony.This technique specifically used here potrays this play to be a comedy without substance as this does not at all having any gist behind it. However Grice Maxims are also broken by Benidick and Beatrice, Well, you are a rare parrot-teacher A bird of my tongue is better than a beast of yours I would my horse had the speed of your tongue, and so good a continuer. But keep your counselling, i Gods name I hit done. You always end with a jades trick I know you of old. Shakespeare uses Bendick and Beatrices merry war for the audience to percieve the characters true feelings for one another, scorn the characters not knowing so creating dramatic comedy.They are breaking the Grice Maxim of be truthful. Shakespeare covers these characters true feelings and mixes between good and bad roles of characters. Therefore this shows Much Ado well-nigh Nothing is a comedy with substance as Shakespeare explores the geography of human soul. Shakespeare uses comic pairing to create comedy from their dialogue and interaction. Much ado about nothing therefore here is represented as only for entertainment so is a comedy without substance.Dogberry and his companions enter the play at a moment of high drama. Come hither, neighbour Seacoal. God hath blessd you with a good name. To be a well-favoured man is the gift of fortune, butto spare and read comes by nature Both whic h, Master Constable You have. I knew it would be your answer. Well, for yourfavour, sir, why, give God thanks and make no boast of it andfor your create verbally and reading, let that appear when there is no need of such vanity Dogberry messes his words throughout all of his lines.He mistakes writing and reading as a betoken of vanity which go outs the audience to get a glimpse of exactly how Dogberry views the world. To him, being a learned man is a good way to show off how refined you are.He attempts to use a wide range of speech to convince everyone thats hes a gentleman, even though he doesnt really have a grasp of the vocabulary he employs, he is trying to decieve those of upper class. This is stringently for laughs and entertainment without any kind of meaning behind it, therefore proving the play is a comedy without substance. However the Beatrice and Benidck are comically paired by Shakespeare to create comedy, however this shows Much Ado About Nothing is a comedy with s ubstance as there is a key message behind this pairing.Why, then your uncle, and the Prince, and Claudio Have been deceived for they swore you did Do not you do me? Troth, no no more than reason. Why, then my cousin, Margaret, and Ursula.Are much deceivd for they did swear you didThey swore that you were well-nigh dead for me Shakespeare potrays benedick and Beatrice as having a view that everyone around them is deceived about their make do for each other, but theyre only fooling themselves.Here Shakespeare expresses that despite Bendick and Beatrices clear intelligence and wit, they themselves are unable to show their true feelings. This shows the play is a comedy with substance.Their clever wit is used to decive eachother, however this produces dramatic irony as the audience know this is not the case.I would my horse had the speed of your tongue, and so good acontinuer. But keep your way, a Gods name I have done You always end with a jades trick. I know you of old.Shakespeare u ses the two characters language as weapons, but they never seem to be able to end or resolve their fights. benedict backs out first, this creates a comedy with substance as women in the Victorian times were supposed to be seen and not heard. Shakespeare uses characters so the audience to express emotion with and express feelings at them.The audience laughs openly at Dogberry and the townsmen whereas they do not laugh outright at the people of the court, except in the case of Beatrice and Benedick and the way they are deceived and deceive themselves which suggests more respect is given for the high class.This shows it is a comedy with substance as it is shown here the difference in which classes are taken as.Dogberry, a watchman is comical relief for the comedy itself. He is memorable in that he constantly uses malapropisms, or incorrect uses of words, in his dialogue. Goodman Verges, sir, speaks a weeny off the matter-an old man, sir, and his wits are not so blunt. Shakespeare uses malapropism here, instead of sharp he says blunt, this creates dramatic comedy as we are laughing at Dogberrys dialogue mistakes. This is only seen in the lower class characters. Despite Dogberry sussing out Don John he is still considered to be the almost buffoon of the play.Another low class character is Margret,, in contrast with Dogberry she is not trying to gain higher respect, she has no respect for herself..Of what, lady? of speaking honorably? Whilst public lecture to Hero while she is having doubts she mentions the word honourable this creates dramatic irony since the plot is about to turn into a question of honourbaility due to Margrets actions.This fictional character of the play is purely for entertainment for the build up to the plot so therefore Much Ado about nothing is a comedy without substance. Shakespeare uses the upper class to allow the audience to laugh with them.These characters are better educated and have more wit. Beatrice is one of these characters I had rather hear my dog bark0 at a crow, than a man swear he loves me. This creates dramatic comedy as men usually have that attitude towards love and women. Shakespeare uses Beatrice to portray a dominant,powerful woman who net fight her own battles compared to the steretypical woman role.This is purely just for entertainment to create comedy.However Bendick despite his higher education reads into things too much and is tricked into thinking Beatrice likes him which causes collusion Ha Against my leave I am sent to bid you come in to dinner.Theres a double meaning in that. I took no more pains for thosethanks than you took pains to thank me. Thats as much as to say, Any pains that I take for you is as easy as thanks. If I do not take pity of her, I am a villain if I do not love her, I am a Jew. I will go get her picture Benedick convinces himself that theres chthonianlying romantic meaning in Beatrices words, even when thats obviously not the case.Love has the power to make us see what we want in conversation. Exclusion is taking place here as Shakespeare shows even higher classes are fooled and mistaken therefore,substance is clear as it shows there is not much difference between the two classes. Shakespeare uses trickery to make Much Ado about Nothing a comedy. Comedy has a substance here as it shows it does not expose evil just a lose of awareness.Hero tricked by Don Pedro as he is wooing Hero for Claudio.Tis once, thou lovest,And I will fit thee with the remedy.I know we shall have revelling to-night.I will assume thy part in some disguise and tell fair Hero I am Claudio,And in her bosom Ill unclasp my heartAnd take her hearing captive with the forceAnd strong encounter of my amorous tale.Don Pedro here manipulates gullible and innocent Hero into falling in love with Claudio. Its shady that Don Pedro will get Hero to fall in love with his words, thinking theyre Claudios words.Claudio and Don Pedro dont care if they manipulate Hero under falseness,as theyve only got their eyes on the prize of winning her even if she is deceived into being won by a guy she doesnt know and has never mouth to. Trickery creates substance as it potrays Shakspeares as evil being seen as a lack of awareness. Beatrice and Bendick are also tricked into loving eachother.Shakespeare creates this for the audience to laugh at their naivety and foolishness despite their typical wit.Much Ado About Nothing is a comedy with substance as the message behind this specific plot is anyone can be decieved and fooled since the wittiest and intelligent of characters get fooled. Don Pedro expresses this.Benedick that, in despite of his quick wit and his queasy stomach, he shall fall in love with Beatrice.If we can do this,Cupid is no longer an archer his glory shall be ours, for we areDon Pedro and Claudio create deception, but rather than tricking him into loving Beatrice, they are manipulating Benedick into making his own decision. Don Pedro also refers to them as be ing cupid despite lies and deciet taking place. This play is a comedy with substance as Shakespeare shows even the higher archery of society lie and deciet. Shakespeare critises marriage during the play through using the characters, yet the plot finishes its destination at the moment of resoultion where all is solved by marriage. This shows Much Ado about nothing is a play made purely for entertainment purposes with no substance.

Language of the Neanderthal Essay

It is understood that the loutish was an exceptional thinker and communicator but there argon grueling debates that question whether or non it spoke with a verbiage. Some repugn that the hyoid bone bone of the piggy was too high in relation to its larynx to enable its tongue to form words, while others argue the oppo internet site. With respect to both theories, it was indeed a linguistic hominid. The boorish skull is more similar in var. to the Homo sapien than that of hominids before it which would make it reasonable to believe that it was able to intercommunicate using language. Since it was the transitional species however, it whitethorn flip been limited in its development of language usage.History of the piggishBefore analyzing the arguments discussing the language employ by the Neanderthals, it is important to understand what is known about them. Homo neanderthalensis is the last species in the evolution of hominids, which is non considered a recent human. After more years of study, and dozens of findings, scientists observed the differences in the shape of Neanderthal skulls compared to Homo sapiens. They discover that the school principal was little, the bones were much more robust, and that the Neanderthal had no chin. The first findings of Neanderthals were in Belgium, Germany, and Gibraltar, in the early to mid 1800s. Some of the most important findings of the Neanderthal were in the La Chapelle- aux- Saints caves of grey France. The ideas that select come from these rolling hills have both hurt and helped the progress for valid information in Neanderthal studies.In 1908, Jean and Amde Bouyssonies findings led many scientists to decide that Neanderthals lived strictly in caves. This is now proven to be false. These rumors however, created widespread generalization that do Neanderthals appear immensely inferior to innovational humans. unity such generalization held s route and brought about artistic depictions of the Neanderth als be gloomy andawkward creatures. These depictions were created in reflection of the reconstruction of the OId Man of La Chapelle- Aux- Saints by French paleontologist, Marcellin Boule. The bones in the reconstruction of this particular Neanderthal were arthritic and although Boule was aware of the deforming illnesshis reconstruction apparently did not take it into account sufficiently (Sommer 2006213). It wasnt until the mid- 1900s that paleoanthropologists discovered that the Neanderthal walked upright and wasnt slouched over at all.Discussions on the Neanderthal Hyoid BoneDespite all of the progress that has been made in count on out fairish who Homo neanderthalensis was, anthropologists unsounded have a long way to go. There are many sub-topics about the enigmatic skeletal remains of the Neanderthal that are stirring up heat up debates in the world of anthropology, and are still left to skepticism. One of the most controversial is whether it was able to intercommunicate with flexible tongue movements that were able to create sophisticated variances in sound that moreover allowed it to live with sociable interactions that rivaled the ones we use today. The hyoid bone and larynx position of the Neanderthal compared to Homo sapiens is the most explored purview of this debate of language.In these arguments, the morphology of the organs and bones in the neck are often generation more of a concern than their functionality. The hyoid is a U shaped bone, responsible for harnessing the movements of the tongue. It is located just above the larynx, which is in any case known as the voice box. The larynx and hyoid bone are positioned in a way that work together to form the words heard among modern day humans. In the early 1970s, scientists E.S. Crelin and Philip Lieberman reassembled the larynx of the Neanderthal and came up with a strong theory that is still agreed with today.They comprise that the Neanderthal larynx is positioned high, close to the base of the skull, and the tongue lies almost entirely within the oral colliery (Lieberman 1975494). Lieberman is an expert in the evolution of language and has spent a greater part of his career discussing the major(ip) differences between Neanderthal and modern human language. He has written volumes that greatly detail the morphology of the Neanderthals mandible and laryngeal bone building and has for the most part concluded that Neanderthal language was nowhere near that of modern day humans. Shortly afterLieberman and Crelins reconstructed Neanderthal skull, there was not yet an actual Neanderthal hyoid bone found and other scientists and thinkers in the 1970s disagreed with the way the Neanderthal skull was reconstructed. They based this off of the fact that Crelin was using only five specimens of Neanderthals from the La Chapelle Aux Saints site and also that the culminated skull was reconstructed incorrectly.Many paleontologists believed that the way it was put together would h ave made it impossible for it to swallow food. One cannot help wondering why the vocal tract remodeling concentrates so heavily on La Chapelle when La Ferrassie I is in a much better state of physical preservation (Carlisle and Siegel 1978 370).Despite the valid statements made by Carlisle and Siegel that account the pristine condition of the skull that was put together at the La Ferrassie I site it still did not give any more evidence that pointed to advanced vocal communication among the Neanderthals. round the late 1980s the first Neanderthal hyoid bone was found in the Kebara Caves of Mount Carmel, Israel. It was discovered in the middle Paleolithic layers of soil that date back to sixty thousand years ago.Upon investigation of the bone, it was discovered that it was nearly identical to those of modern humans. It is important to point out that many of noted paleontologist, Philip Liebermans studies were based on comparing the hyoid bones of Chimpanzees to Neanderthals. Lieberma n and his colleagues reached a consensus that Neanderthals spoke more like Chimpanzees than modern humans. Chimpanzees have been reportedly able to communicate with very subtle changes in tonality, which indicates there is a rude(a) language there. That being said, the shape of the hyoid bone of the chimpanzee is worlds apart from the Homo sapien.Whereas, previously mentioned the hyoid was nearly identical to the Homo sapiens. The chimpanzees hyoid bone is much smaller and narrower in comparison to its larynx which is partly what makes its language usage, extremely limited. Not only that, but its brain is much smaller than not only the modern human, but also the Neanderthal. Liebermans vast noesis of Linguistics has made him an important figure in Archaeology, but his morphological ideals that are commonplace have left out almost of the more obvious similarities between Neanderthals and Humans.Neanderthal DNAThe functions of the DNA structure of the Neanderthal are often times ab andoned entirely in the arguments defending their lack of language. Proteins extracted from withdraw surrounding Neanderthal sites have been analyzed in labs and their DNA structures have given researchers positive strengthener that the Neanderthal was very similar in its genetic makeup. According to Dr. Julien Riel- Salvatore from the University of Colorado at Denver, Genetically, they Neanderthals share with modern humans a distinctive mutation of the FOXP2 gene, which seems to be intimately associated with speech (Julien Riel-Salvatore, personal communication 2011). This like mutation is not exhibited in the Chimpanzee.Neanderthals and Human BreedingThere are other debates that coincide with Neanderthals being able to speak, for instance a study that shows Neanderthals may have been able to breed with humans. This is a enigma in that it would rule out the term Neanderthal entirely, because in order to breed, an animal must be of the same species. If this is true not only woul d it point out that Homo neanderthalensis could speak as eloquently as the Homo sapien, but the Homo neanderthalensis was a Homo Sapien. The differences would be more in the demoralize of behavior, nomadic skills, and tool technology that made the Homo Sapien with a chin able to out-survive the other. Playful notions aside, this is still a very debatable sub-topic of Neanderthal language and many more discoveries will have to be made to prove its total validity.Misleading TheoriesOther noted archaeologists believe that the large nose of the Neanderthal made it incapable of speech, insisting Contrasts in facial morphology probably led to nasal-like vocalizationsand foradvanced hmmmmm sounds (Mithen 2006 226). The design description that Mithen uses to back up this opinion does not prove anything about how the nose may have certainly caused vocal limitations. Its nose was larger in size, but so were other parts of the Neanderthal, and they were no impedance to how it got around.Con clusionCorrosion of bones and more importantly muscle tissue make many aspects of anthropology a challenging field. It is not always clear how the muscletissue that once surrounded the skeletons of our quaint relatives operated in relation to nerves, connective tissue, and bones. The Neanderthal is a confusing hominid because of its somewhat smaller cranial capacity, and extremely large skeletal frame. The shapes of its bones are like larger replicas of ours, aside from the skull which is unique in its brow ridge and lack of chin. The conclusions of inter-breeding seem a bit far-fetched. It may have been able to speak as well as modern humans, but perhaps in comparison to the Darwin Finches, its slight variances in structure may have selected it to extinction.AcknowledgementsI would like to thank Dr. Riel- Salvatore for his feedback on the Neanderthal. I am not a professional analyst in anthropology, and am grateful that he was able to provide me with some of his personal inquiries on the controversial debates centered on Neanderthal language.Works CitedBoellstorf, Tom (Editor)1978 Additional Comments on Problems in the Interpretation of Neanderthal Speech Capabilities Vol 80 American Anthropology Association, Virginia. Lynch, Michael (Editor)2006 Mirror Mirror on the jetty Neanderthal as Image and Distortion in Early 20th- Century French Science and kettle of fish Vol. 36. SAGE Publications, California. Mithen, Steven2006 The Singing Neanderthal. Harvard University Press, Massachusetts. Riel- Salvatore, Julien (Interview)2011 Original notes from email.Ruff, Christopher (Editor)1996 Structural Harmony and Neanderthal Speech A Reply to Le May Vol. 45 Wiley-Liss, New Jersey.

Character Sketch of George Essay

George would non be himself if he didnt prepare Lennie. George can be describe as a responsible and caring person as well as a inspirationer. George is responsible not only for himself, but similarly for Lennie I want you to stay with me, Lennie. Jesus deliveryman somebodyd shoot you for a coyote if you was by yourself. No, you stay with me. Your Aunt Clara wouldnt analogous you running off by yourself, even if she is dead. (Steinbeck, 13) Lennie said excitedly But not us An wherefore? Because because I got you to look after me, and you got me to look after you, and thats why. (Steinbeck, 14) George promised Lennies Aunt Clara that he would contemplate care of Lennie no matter what happened, even if he was responsible for all of Lennies trouble and also for Lennies death.He would never abandon him despite of his mental impairment even though he had the chance to. As well as George cares a lot about Lennie and even for the former(a) guys of the ranch. George sedately admits, I been mean aint I? (Steinbeck, 12) George trying to pick up his words incessantlybody gonna be nice to you. Aint gonna be no more trouble. Nobody gonna pain nobody nor steal from em.(what to put) Steinbeck writes And George raised the gun and steadied it, and he brought the muzzle of it close to the back of Lennies head. (Steinbeck, 106) George knows when he had hurt(s) Lennies feelings. He killed Lennie because he doesnt want Lennie to suffer in this world anymore, because he cares. It wasnt the best thing that he could do but he thought that it would be easier for Lennie and himself.Furthermore, George and Lennie have a plan, to buy a house, a dream that that they can call their own. Its still the American dream today. George said convincingly to Lennie With us it aint like that. We got a future. We got somebody to parley to that gives a damn about us. We dont have to sit in bar room blowin our jack jus because we got no place else to go. If them other guys gets in jail they can rot for all anybody gives a damn. But not us(another line) Well have a big vegetable patch and a hare hutch and chickens. And when it rains in the winter, well just say the hell with going to work and well build up slightly it an listen to the rain comin down on the roof Nuts (Steinbeck, 14) George and Lennie planned what they wanted to have a long time ago, but Lennie wanted to hear it all over again.They dreamt of owning an acre of land and a occupy to call their own. It seemed possible when they started working in the Ranch with Candy also participating, but after Lennie died, George would not have Lennie to make him all excited about their dream. And theres no point of achieving it without Lennie because this dream made their friendship tight, made them become closer to each other, and made them think that they have a future. If Lennie wasnt part of Georges life then George wouldnt have a future, hed just go to town and blow his jack each month like all the other bindle stiffs around. Often mens plan goes awry, we should expect the unexpected.