Bronx Community Health Assessment and Diagnosis Assignment

Bronx Community Health Assessment and Diagnosis - Assignment Example The main mission of setting up Bronx community assessments and diagnosis is driven by five factors. These as in Healthy People 2020 include: analysis of health status of the community as a whole; evaluation of the health resources, services and systems of care and hygiene within the community; assessment of attitudes towards community health services and issues; identification of priorities, determination of courses of actions to improve the health status of the community, and establishment of proper and achievable community health goals, and; establishment of an epidemiologic baseline for measuring improvement over time.So as to diagnose Bronx community, community analysis involving examination of the already generated data to define strengths, needs, barriers, readiness, opportunities, and resources to come up with a detailed and complete community profile would be necessary. Health indicators would therefore be based on the mortality rates, mobility rates, nutritional status, disa bility rates, utilization, socio-economic, health policy, life quality, social and mental, and environmental. For the specific purpose of this nursing case, however, much attention will be directed towards the health care delivery indicators such as equity in the provision of health care, doctor to population ratio, doctor to nurse ratio, inpatients to bed ratio, and finally population to health facilities’ ratio.In the cases of poor community nutrition related to the high number of fast-foods restaurants. and inadequate healthy eating habit establishments as may be evidenced by the concerns of the members of the Bronx community, health assessments and diagnosis exercises will be aimed at establishing the reasons for such eating habits and devising techniques that would help in the reduction of the number of average visits to the fast food restaurants per individual per a given duration of time in any given year (Herdsman, 2009). The Primary key to preventing such poor habits and promoting nutritious eating among the community member of Bronx would be to provide relevant education at the local food stores, super markets, and restaurants; and setting up agreements to place attention on healthier menu items. Secondary to this preventive method would be to offer free nutrition screening at all the local super markets or at offer

Reaction Paper Related on Business Communication Essay Example for Free

Reaction Paper Related on Business Communication Essay Further, to fully use new pedagogical possibilities offered by ICT, profound changes in managers conceptions of learning and knowledge are required. Technical expertise alone is not sufficient for exploiting new pedagogical possibilities provided by ICT; insofar as ICT is used in the educational system as a purely technical innovation, it is not likely that significant pedagogical progress will be achieved. Several cognitive researchers (e. g. , Salomon, 1997; Salomon ; Perkins, 1996; Scardamalia ; Bereiter, 1994) have pointed out that many applications of educational technology support only lower-level processing of knowledge. Yet new pedagogical models of using educational technology, and particularly computer-supported collaborative learning environments, promise to provide new opportunities for solving pedagogical problems in the schools. Scardamalia and Bereiter (1994; in press), and others, have proposed that to meet the future challenges, schools be transformed into communities where productive working for advancing communal knowledge is a primary goal of both students and managers. Knowledge building refers to a process of advancing understanding by setting up, articulating, and answering research questions, searching and exploring information, and generating and evaluating explanations. In the present study, the sustained processes of advancing and building of knowledge characteristic of scientific inquiry and knowledge-creating organizations are called progressive inquiry. Several, concurrent, cognitive research projects share a common goal of fostering such research-like processes of inquiry in education.

Essay --

I think that developing leadership in our youth is very essential. Developing leadership skills at a young age will be very beneficial to the person as they get older. They will have something to fall back on and build on from their youth. Leadership will benefit them in everything they do, and help them stand out. Standing out in a positive way will allow them to go much further than someone without great leadership skills. There are many different ways that will help develop you as a leader, and the rewards are endless once you master the art of being a great leader. Next I will explain why it is important to develop these leadership skills. In order for youth to be prepared to work in partnership with adults, they need to develop and/or enhance their leadership skills. Leadership training prepares youth to manage time, work as a team, set goals, start conversations, facilitate meetings, and make effective presentations. Promoting youth leadership development is a great way to promote positive life skills learning. To fully participate with adults, youth also need to be informe...

DeShaney v. Winnebago County Department of Social Services (No. 87-154)

DeShaney v. Winnebago County was a landmark Supreme Court Case which was ruled on in February, 1989. The case revolved around Joshua DeShaney, a child who who was reportedly abused by his father, Randy DeShaney. In 1980, Joshua's parents divorced and his father won full custody. In 1983, Joshua was hospitalized for suspected abuse by his father. Winnebago County Department of Social Services got involved and four year old Joshua DeShaney was kept in the hospital's custody for three days. However, â€Å"On the recommendation of a 'child protection team,' consisting of a pediatrician, a psychologist, a police detective, the county's lawyer, several DSS caseworkers, and various hospital personnel, the juvenile court dismissed the case and returned the boy to the custody of his father.† (US Supreme Court). Over the next year, Winnebago's Department of Social Services visited the DeShaney household five times and each time, suspected child abuse was reported. In January and March of 1984, Joshua was reported too ill to be visited by social services for his bimonthly check ups. Evidently, he had been beaten to the point of slipping in to a life threatening coma by his father. Emergency brain surgery revealed that Joshua had a series of severe brain hemorrhages caused by head injuries inflicted over a long period of time. Joshua DeShaney survived, but he suffered severe brain damage and was not expected to ever make a full recovery. Joshua DeShaney's mother filed a lawsuit on his behalf, claiming that because DSS had taken no action to prevent the violence affecting her son, they had violated his right to liberty without the due process gauranteed to him by the Fourteenth Amendment. Joshua's mother sued under â€Å"42 U.S.C. 1983, alleg... ...nnebago County."  Wikipedia. N.p., 10 12 13. Web. 10 Jan 2014. . U.S. Supreme Court, . N.p.. Web. 10 Jan 2014. . Strauss, P.. N.p.. Web. 10 Jan 2014. . Cornell, . 10 Jan 2014. . . N.p.. Web. 10 Jan 2014. . . N.p.. Web. 10 Jan 2014. . . N.p.. Web. 10 Jan 2014. . "Estelle v. Gamble."  Wikipedia. N.p., 29 10 13. Web. 11 Jan 2014. . "Younberg v. Romeo."  Wikipedia. N.p., 5 11 12. Web. 11 Jan 2014. .

Spiritual Teachers

Great Spiritual Masters and Teachers Written by Devon Love Sections on Babaji, How To Pick   Or Not Pick) A Spiritual Teacher, and Conclusion written by Christine Breese, D. D. Ph. D. Introduction Throughout time, many spiritual masters have offered teachings in service to humanity. Many who have been inclined toward self realization have, through a wide variety of different paths, reached this goal and gone on   to teach others. This process remains a mystery to and yet many people at some point in their lives begin to question who they are and seek out teachings to help them answer this question.There  are  multitudes  of   different  ways  that  spiritual  information  is  passed  on  and  shared  with  others. In  this  course  we  will  explore  the   many  different  categories  of  spiritual  masters  and  teachers  throughout  recorded  history. Review Of Literature (Exam  questions  are  not  drawn  from  the  Review  Of  Literature  section. )   Tao  Te  Ching  (1963)  translated  by  D. C. Lau  from  Lao  Tsu’s  original  words  is  a  translation  of  the  Chinese   classic. The   Tao   Te   Ching   rings   clearly   through   the   ages   as   a   Great   Pearl   of   timeless   Wisdom. All   serious   metaphysicians   should   study   this   work,   and   meditate   on   its   teachings.Like   all   great   spiritual   texts,   the   Tao   Te   Ching,  when  deeply  contemplated,  reveals  the  true  nature  of  the  universe. Peace   Is   Every   Step:   The   Path   Of   Mindfulness   In   Everyday   Life   (1991)   by   Thich   Nhat   Hahn   is   a   wonderful   book. Thich  Nhat  Hahn  is  a  Zen  Buddhist  monk  whose  teachings  come  straight  from  the  hear t. Those  who  have   discovered   his   work   have   likely   been   transformed   by   it. His   words   are   filled   with   compassion,   humility,   and   purity. In  Peace  Is  Every  Step,  Te  (teacher)  as  his  students  refer  to  him,  teaches  of  awakening  to  the  joy  of  now,  the   loving  presence  of  life.He  speaks  of  finding  joy  and  peace  wherever  one  is,  in  looking  at  flowers,  at  the  blue  sky, or  into  the  eyes  of  a  child. Thich  Nhat  Hahn’s  teachings  apply  to  everyone,  and  this  simple  book  is  an  excellent   introduction  to  his  work. The   Miracle   Of   Mindfulnes   (1975)   by   Thich   Nhat   Hahn   is   another   beautiful   gem   arising   from   the   consciousness   of   Te,   this   is   a   Zen   masterpiece,   reminding   us   in   simple,   economical,   and   flowing   words   of   the   wisdom  of  being  present  to  life. Using  anecdotes  from  his  life,  Te  tells  us  to  wake  up  and  consciously  experience   each  moment  as  the  precious  gift  that  it  is.From  washing  dishes  to  drinking  a  cup  of  tea,  he  encourages  us  to  be   fully   present,   awake,   and   aware,   to   be   fully   in   our   bodies,   and   experiencing   the   actual   physical   sensations   of   breathing  and  movement  in  these  acts,  this  being  the  key  to  fully  realizing  ourselves. The  Heart  Of  Buddha? s  Teachings:Transforming,  Suffering  Into  Peace,  Joy,  And  Liberation  (1998),  by  Thich  Naht   Hahn,   presents   the   teachings   of   Buddhaà ‚   in   a   simple   and   lovely   way. His   understanding   and   interpretation   of   these  teachings  is  flawless.He  speaks  of  his  own  relationship  with  suffering,  and  how  he  merged  with  Buddha   through  this. He  goes  to  the  heart  of  Buddha’s  teachings  on  suffering  and  non? suffering,  misery  and  happiness,   and   how   these   each   exist   only   with   the   presence   of   the   other. From   chapter   1:   Buddha   was   not   a   god. He   was   a   human  being  like  you  and  me,  and  he  suffered  just  as  we  do. If  we  go  to  the  Buddha  with  our  hearts  open,  he  will  look  at  us,   his   eyes   filled   with   compassion,   and   say,   â€Å"Because   there   is   suffering   in   your   heart,   it   isà ‚   possible   for   you   to   enter   my   heart. †¦If   you   have   experienced   hunger,   you   know   that   having   food   is   a   miracle. If  you  have  suffered  from  the  cold,  you   know   the   preciousness   of   warmth. When   you   have   suffered,   you   know   how   to   appreciate   the   elements   of   paradise   that  are   present. If  you  dwell  only  in  your  suffering,  you  will  miss  paradise. Don? t  ignore  your  suffering,  but  don? t  forget  to  enjoy   the  wonders  of  life,  for  your  sake  and  for  the  benefit  of  many  beings. The  Art  Of  Happiness:  A  Handbook  For  Living  (1998)  by  His  Holiness  the  Dalai Lama  with  Howard  C. Cutler   M. D. s   a   collaboration   between   H. H. the   Dalai   Lama,   the   spiritu al   leader   of   Tibet,   and   Dr. Cutler,   a   psychiatrist. These  two  people  broke  the  barriers  between  spirituality  and  psychology  in  order  to  help  people  realize  happiness. The  perspective  in  the  book  alternates  between  the  understanding  of  a  Western  psychiatrist,  and  the  understanding   of  a  Tibetan  spiritual  leader,  through  a  conversation  in  which  each  attempts  to  understand  the  other. The  outcome  is   a  rich  dialogue  of  great  importance,  which  explores  questions  such  as†¦Ã¢â‚¬ Is  happiness  truly  possible?   and†¦Ã‚  Ã¢â‚¬Å"How   is  it  that  we  find  happiness? †Ã‚  If  you  are  seeking  happiness,  this  book  is  recommended. Ethics  For  The  New  Millennium  (1999)  by  His  Holiness  The  Dalai  Lam a  is  a  book  dedicated  toward  the  task   of  right  living. An  excerpt  from  chapter  1  reads  as  follows:  We  have,  in  my  view,  created  a  society  in  which  people  find   it  harder  and  harder  to  show  one  another  basic  affection. In  place  of  the  sense  of  community  and  belonging,  which  we  find   Great  Spiritual  Masters  &  Teachers  Ã‚ ©2005  University  Of  Metaphysical  Sciences   1 uch  a  reassuring  feature  of  less  wealthy  (and  generally  rural)  societies,  we  find  a  high  a  degree  of  loneliness  and  alienation. Despite  the  fact  that  millions  live  in  close  proximity  to  one  another,  it  seems  that  many  people,  especially  among  the  old,  have   no  one  to  talk  to  but  their  pets. Modern  industrial  society  often  strikes  me  as  being  like  a  huge  self? propelled  machine. Instead   of  human  beings  in  charge,  each  individual  is  a  tiny,  insignificant  component  with  no  choice  but  to  move  when  the  machine   moves. Around  this  observation,  H.H. the  Dalai  Lama  offers  a  cure  for  what  ails  us. This  is  an  excellent  book,  and   a  great  follow? up  to  The  Art  Of  Happiness. Rumi  as  translated  by  Coleman  Barks  in  The  Essential  Rumi  (2001)  is  an  exquisite  translation  to  read. Here we  find  the  poetry  of  Rumi,  and  if  you  have  not  experienced  his  work,  there  is  nothing  to  do  but  drink  from  the   fountain:  Ã‚   The  Many  Wines   God  has  given  us  a  dark  wine  so  potent  t hat,  drinking  it,  we  leave  the  two  worlds. God  has  put  into  the  form  of  hashish  a  power  to  deliver  the  taster  from  self? consciousness.God  has  made  sleep  so  that  it  erases  every  thought. God  made  Manjun  love  Layla  so  much  that  just  her  dog  would  cause  confusion  in  him. There  are  thousands  of  wines  that  can  take  over  our  minds. Don? t  think  all  ecstasies  are  the  same! Jesus  was  lost  in  his  love  for  God. His  donkey  was  drunk  with  barley. Drink  from  the  presence  of  saints,  not  from  those  other  jars. Every  object,  every  being,  is  a  jar  full  of  joy? from  The  Essential  Rumi   Guru  For  The  Aquarian  Age:  The  Life  And  Teachings  Of  Guru  Nanak  (1996)  by  Steve  Gilba r  and  Partnatma   Singh   talks   about   a   particular   guru   named   Nanak.From   the   introduction   by   Yogi   Bajan:   Guru   Nanak   served   humanity  by  openly  teaching  this  technique  of  awareness  in  order  to  bring  men  out  from  the  pit  of  hell  into  which  they  had   been  dragged  by  the  blind,  ritualistic,  self? centered,  spiritual  egoists  of  that  dark  age. He  gave  men  freedom  of  the  spirit  and   took  away  the  domination  of  these  Ã¢â‚¬Å"middlemen. †Ã‚  Humanity  had  committed  the  error  time  and  time  again  of  worshiping  the   man   rather   than   the   truth   he   represents. Guru   Nanak   taught   that   it   is   God   who   prevails   through   demand   and   the   man? owever   great   he   may   be? is   only   the   channel,   the   instrument   for   the   flow   of   Divine   Wisdom. Men   are   meant   to   praise   God,   and   to   teach   others   to   do   so,   not   to   become   objects   of   worship   themselves. Thus,   Guru   Nanak   reestablished   righteousness  and  the  path  to  glory  in  his  own  time. He  made  mankind  understand  the  basic  law  of  life:  Ã¢â‚¬Å"Nanak  nam  Chardi   kala,  tere  bhane  sarbat  ka  bhala,†Ã‚  keep  up  and  wish  good  to  all. Isis  Unveiled:  Secrets  Of  The  Ancient  Wisdom  Traditions,  Madame  Blavatsky? s  First  Work,  A  New  Abridgment   For   Today   (1997)   by   Helena   P.Blavatsky,   abridged   by   Michael   Gomes   is   a   classic. Helena   Blavatsky   was   a   spiritual  adventurer  and  metaphys ician  who  founded  the  Theosophical  Society,  Ã¢â‚¬Å"A  world  organization  dedicated  to   fellowship   among   all   peoples   and   encouragement   of   the   study   of   religion,   philosophy,   and   science. † In   this   voluminous   book,  Blavatsky  endeavors  to  reveal  the  truth  underlying  the  ancient  mystery  teachings  found  in  many  cultures. Though   the   original   is   difficult   to   read,   the   abridged   edition   is   much   more   accessible.If   one   is   serious   about   metaphysics,  theosophy,  Egyptology,  and  mystery  school  teachings,  this  is  a  must  read. Hildegard   Von   Bingen’s   Mystical   Visions:   Translated   From   Scivias   (1995)   translated   by   Bruce   Hozeski   is   all   about  Hildegard  Von  Bingen,  an  eleventh  century  mystical  visionary  who  had  begun  to  have  visions  and  speak   prophecy   by   the   age   of   15. She   was   a   writer   and   an   accomplished   musician,   and   everything   she   wrote   and   composed  seemed  divinely  inspired.This  book  is  a  translation  from  her  work  entitled  Scivias,  which  means  Know   The   Path. It   is   a   collection   of   her   visions   and   the   prophecy   brought   forth   in   them. There   are   26   visions,   and   Hozeski  breaks  each  one  up  into  sections  and  discusses  and  interprets  the  rich  symbolism  contained  within. This   is  a  profound  look  into  the  visions  of  a  great  mystic. In   Tales   of   Hasidim:   Book   One,   The   Early   Masters   (1991)   by   Martin   Buber,   tra nslated   by   Olga   Marx,   the   author   tells   the   stories   of   the   early   leaders   of   this   religion.The   brilliant   Jewish   philosopher   and   scholar/practitioner   of   the   Hasidic   faith,   comments   on   the   philosophy   of   Hasidic   Judaism. His   writing   on   The   Baal   Shem   Tov   were   used   in   the   research   for   this   course. Martin   Buber? s   body   of   work   has   been   profoundly   influential  in  its  focus  on  the  value  of  human  relationships  and  conscious  interaction  with  life. His  philosophical   views  are  beautifully  expressed  in  the  now  classic  I  And  Thou  (1970). If  you  are  interested  in  learning  more  about   Hasidism  or  human  relationships,  these  works  are  invaluable  to  your  studies. Why   The   Baal   Shem   Tov  Laughed:  52  Stories  About  Our  Great  Chasidic  Rabbis  (1993)  by  Sterna  Citron  is  an   informative  piece  of  literature  on  Hasidic  Judaism. From  the  back  cover:  In  the  year  5487,  a  brilliant  source  of  light illuminated  the  dark  skies  of  European  Jewry. Yisroel  Baal  Shem  Tov  breathed  life  and  joy  into  a  population  oppressed  by  a   Great  Spiritual  Masters  &  Teachers  Ã‚ ©2005  University  Of  Metaphysical  Sciences   2 hostile  environment  and  depressed  by  disillusionment†¦Ã‚  Ã¢â‚¬Å"These  Hasidic  stories  are  not  only  heartwarming  and  encouraging   but  also  a  source  of  our  own  character  building.While  reaching  the  goals  of  the  saintly  individuals  may  be  unrealistic,  the   principles   they   established   and   manifested   in   their   lives   should   serve   as   guidelines   for   us. Even   the   fact   that   we   cannot   achieve  their  greatness  should  not  deter  us  from  at  least  trying  to  emulate  them. †? from  Dr. Abraham  J. Twerski   A  Simple  Path  (1995)  by  Mother  Theresa  and  compiled  by  Lucinda  Vardey  chronicles  the  works  of  Mother   Theresa,  her  unfailing  dedication  to  serving  those  in  need,  and  the  formation  of  her  powerful  and  compassionate   organization,   The   Missionaries   Of   Charity.The   story   of   Mother   Theresa   and   her   works   is   an   inspiration   to   all. This  is  highly  recommended  reading. From  the  back  cover:  Ã¢â‚¬Å"There  is  something  else  to  remember? that  this  kind  of   love  begins  at  home. We  cannot  give  to  the  outside  what  we  don? t  have  on  the  inside. This  is  very  important. If  I  can’t  see   God? s   love   in   my   brother   and   sister   then   how   can   I   see   that   love   in   somebody   else? How   can   I   give   it   to   somebody   else? Everybody  has  got  some  good. Some  hide  it,  some  neglect  it,  but  it  is  there.   ? Mother  Theresa  Ã‚   The   Philosophy   Of   Freedom:   The   Basis   For   A   Modern   World   Conception   (1916)   was   translated   by   Michael   Wilson   and   is   an   early   work   of   philosophy   by   Rudolph   Steiner. Steiner   was   a   19th? century   philosopher,   spiritualist   and   clairvoyant   who   created   a   spiritual? p hilosophical   cosmology   that   he   called   anthroposophy. He   was   a   student   of   mystery   teachings,   and   was   involved   for   years   with   the   Theosophical   society,   as   well   as   the   Rosicrucians.The   Philosophy   Of   Freedom   was   his   defining   work   outlining   his   cosmological   view. From   the   back cover:  Are  we  free,  whether  we  know  it  or  not? Or  is  our  sense  of  freedom  merely  an  illusion? Rudolph  Steiner  tackles  this   age? old  problem  in  a  new  way. He  says  that  by  taking  account  of  our  own  activity  of  thinking,  we  can  know  the  reasons  for   our  actions. And  if  these  reasons  are  taken  from  our  world  of  the  ideals,  then  our  actions  are  free,  because  we  alone  determine   them. But   this   freedom   cannot   be   settled   for   us   by   philosophical   argument.It   is   not   simply   granted   to   us. If   we   want   to   become  free,  we  have  to  strive  by  our  own  inner  activity  to  overcome  our  unconscious  urges  and  habits  of  thought. In  order   to  do  this  we  must  reach  a  point  of  view  that  recognizes  no  limits  to  knowledge,  sees  through  all  illusions,  and  opens  the  door   to  an  experience  of  the  reality  of  the  spiritual  world. Then  we  can  achieve  the  highest  level  of  evolution. We  can  recognize   ourselves  as  free  spirit. ?Michael  Wilson  Ã‚   Gurdjieff:  The  Key  Concepts  (2003)  by  Sophia  Wellbeloved  is  a  thorough  investigation  of  Gurdjieff’s  legacy   of  work.From  the  back  cover:  Ã¢â‚¬Å"Sophia  Wellbeloved  has  provided  here  a  tool  for  delving  beneath  Gurdjieff’s  veil  of  words,   for  both  a  specialized  and  general  public†¦Ã‚  this  is  a  work  that  honors  Gurdjieff’s  gift  to  the  moral  and  spiritual  welfare  of   mankind. †Ã‚  ? Paul  Beekman  Taylor. â€Å"This  unique  book  offers  clear  definitions  of  Gurdjieff’s  teaching  terms,  placing  him   within  the  political,  geographical,  and  cultural  context  of  his  time. Selected  entries  look  at  diverse  aspects  of  his  work. †Ã‚   Teachings   Of   The   Hindu   Mystic   (2001)   by   Andrew   Harvey   is   a   compilation   of   writings   from   the   Hindu   mystical   tradition.Andrew   Harvey   is   a   wo rld? renowned   author,   lecturer,   and   teacher   of   the   world? s   spiritual   traditions. He  has  spent  many  years  studying  Hinduism,  Buddhism  and  Christianity. Included  are  works  from   the  Bhagavad? Gita,  the  Upanishads,  teachings  from  Ramakrishna  and  Ramana  Maharishi,  as  well  as  devotional   poetry   from   Mirabai,   Ramprasad,   and   others. This   is   a   great   introduction   to   Hindu   mystic   teachings,   with   its   beautiful  way  of  expression  through  lyrical  verse. Brother   Francis:   An   Anthology   Of   Writings   By   And   About   St. Francis   Of

Adoption1 essays

Adoption1 essays Adoption is an alternative way to have a family; it is a lifetime decision that should be made very cautiously. Adoption is a process where parents are supplied for children whose biological parents are deceased, or for those children whose biological parents are unable or unwilling to provide for their care. Adoption creates a parent-child relationship recognized for all purposes including: child support obligations, inheritance rights and custody(Aigner p 10). The children are provided for childless couples or individuals interested in becoming parents. According to Dr. Ruth Mc. Roy at the UT School of Social work, there are approximately 5,000,000 US births each year. Out of that approximation 118,000 are adoptions. Adoption is traced back to the bible. It is known that the Pharaohs wife adopted Moses, and Jesus was even adopted by Joseph. Adoption even goes as far back as the Greeks, Romans, Egyptians, and even the Babylonians. There were guidelines for adoption written in the Babylonian Code of Hammurabi, the oldest set of written laws, and the practice of adoption Gradually became the institution of adoption, as the legal guidelines evolved through the Holy Roman Empire, the kingdoms of Europe and Asia, and finally, the United States and the Americas. It is recorded that Judaism and Christianity was founded on the idea of open adoption. Before 1850, there were no laws governing adoption. Kids would just be given away without any questions; it was economically motivated because of the circumstances that existed. People living in the city would give up their kids because they couldnt afford to take care of their children. Farmers loved to receive them because they were able to make them help out on the farm. In 1850 adoption became legally recognized in the United States. The government began making minimal standards for adoption, hoping that the old way of adoption wou...

Spanish Indirect-Object Pronouns

Spanish Indirect-Object Pronouns Spanish verbs can be accompanied by direct and indirect objects. A direct object is the noun or pronoun that the verb acts directly on, while an indirect object is the person affected by the action but not acted directly upon. So in a sentence such as I see Sam, Sam is the direct object of see because Sam is the object that is seen. But in a sentence such as I am writing Sam a letter, Sam is the indirect object. The item being written is letter, so letter is the direct object. Sam is the indirect object as one who is affected by the verbs action on the direct object. Spanish Differentiates Betweem Direct and Indirect Objects If youre learning Spanish, the distinction can be important to make because Spanish, unlike English, sometimes uses different pronouns for direct and indirect objects. It is also important to note that many Spanish sentences use indirect-object pronouns where a different construction is used in English. For example, me pintà ³ la casa would typically be translated as he painted the house for me. In fact, one sign of an indirect object in English is that it usually can be understood, to use me as an example, as for me or to me. For instance, he bought her the ring is the same as he bought the ring for her. In that first sentence, her is an indirect object. (The Spanish equivalent would be à ©l le comprà ³ el anillo.) Here are the indirect-object pronouns along with their English equivalents and examples of their uses: me - me - Juan me da una camisa. (John is giving me a shirt.)te - you (singular familiar) - Juan te da una camisa. (John is giving you a shirt.)le - you (singular formal), him, her - Juan le da una camisa a usted. (John is giving you a shirt.)  Juan le da una camisa a à ©l.  (John is giving him a shirt.)  Juan le da una camisa a ella.  (John is giving her a shirt.)nos - us - Marà ­a nos da unas camisas. (Mary is giving us some shirts.)os - you (plural familiar) - Marà ­a os da unas camisas. (Mary is giving you some shirts.)les - you (plural formal), them - Marà ­a les da unas camisas. (Mary is giving you some shirts, or Mary is giving them some shirts.) Note that the direct-object and indirect-object pronouns are identical in the first and second persons. Where they differ is in the third person, where the only indirect objects (except in what is usually considered substandard speech) are le and les. Using Indirect Objects in Special Cases As some of the above examples indicate, an indirect-object pronoun is used whenever a sentence includes an indirect object, even though a pronoun might not be used in English. A further clause can be added for clarity or emphasis, but, unlike in English, an indirect pronoun is the norm. For example, le escribà ­ could mean I wrote to him, I wrote to her or I wrote to you, depending on the context. To clarify, we can add a prepositional phrase, as in le escribà ­ a ella for I wrote to her. Note that le is still typically used, even though a ella makes it redundant. Both direct- and indirect-object pronouns are typically placed before conjugated verbs, as in the above examples. They can be (but dont have to be) attached to infinitives and present participles: Te voy a escribir una carta and voy a escribirte una carta (I am going to write you a letter) are both correct, as are le estoy comprando un coche and estoy comprndole un coche (I am buying him a car). In commands, direct and/or indirect objects are attached to affirmative commands but precede negative commands. Escrà ­beme (write me), but no me escribas (dont write me). Note that in affirmative commands and when attaching an object to a present participle, attaching the object at the end of the verb can result in an orthographic accent being needed to keep the stress on the correct syllable. If you have a direct object and an indirect object with the same verb, the indirect object comes first. Te las escribo. (I am writing them to you.) Sample Sentences Using Indirect-Object Pronouns Indirect objects are shown in these sentences in boldface. Object pronouns in regular type are direct objects or objects of prepositions. No le voy a dar el gusto a nadie de vencerme tan facilmente. (I am not going to give anyone the pleasure of defeating me so easily. A nadie is a redundant phrase; le remains necessary. The -me of vencerme is a direct object.) ¿Nunca me has visto beber algo ms que una copa de vino? (Have you never seen me drink more than one cup of wine? Beber here is an infinitive acting as a direct object.)Le construyeron un gimnasio para que pudiera ejercitarse. (They built him/her a gymnasium so he/she could exercise. Note that the indirect object here can apply to both males and females.)Queremos decirle a ella que ella forma gran parte de nuestras vidas. (We want to tell her that she makes up a big part of our lives. Que and the words following function as a direct object.)